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If it makes me happy, is it God’s will?

January 7, 2022

If it makes you happy, it can’t be that bad. If it makes you happy, then why the hell are you so sad?

Sheryl Crow

I have this little prayer card that came from I don’t know where, but I keep it propped up in the window above my kitchen sink so that sometimes my wandering, dish scrubbing eye might land on it, and I would remember to pray it. It’s a memento mori kind of prayer, one meant to invoke a consciousness of one’s mortality and the need to ask God for the graces for this moment, right now, and for that ultimate Moment when I’ll meet Him face to face.

As I was working my way through a sink full of dishes this afternoon, the card caught my eye and I began to silently recite the prayers. It starts out like this: “Lord Jesus, born in a stable, who lived a life of poverty and hardship…”

That’s as far as I got before my wheels started turning. I was fresh off a nap time face off with the resident four year old, and I’d promised her the sun, the moon, the stars, and Elsa if she would just Samuel L Jackson her little self for an hour or so mom can bust a move on the housework.

I was tired, and I needed a break from her even though I knew I was robbing bedtime Peter to buy off daytime Paul.

But as I meditated on the reality of Jesus’ life of poverty and suffering, and, by extension, the selfsame life Mary must have lived alongside Him, I got to thinking.

Lately I’ve been pondering the meaning of vocation and suffering and how they intertwine. I’m sure that has nothing to do with coming off a month of back to back illnesses including RSV, norovirus, and as a rotted out cherry on top, THE illness, which took our whole family down for the entirety of Christmas break. Ahem, where was I? Oh yes, suffering.

When I was a younger mom and a more bright eyed and enthusiastic mommy blogger in the business of faithfully and reliably harvesting nuggets of Inspiration and Relatability from my daily grind, I wrestled mightily and regularly with the tension between the work I felt called to do – my mission! My personal stamp on this world! – and, frankly, the work that shrieked loudly and insistently in my ears at all hours of the day.

There was a psychic tug of war that occurred daily, hourly, as I went about the very necessary business of crucifying my own wants and even needs for the greater good of the primary community I was called to lead, to love, and to suffer for: my family.

I struggled a LOT to understand why God had put this seemingly genuine mission to write and to teach on my heart while also blessing us (and I can say this now with an ironic, somewhat haggard 39 year old grin turning up the corners of my mouth) with robust and indeed, at times, seemingly irrepressible fertility.

Surely the thing God was calling me to was important enough that He could make my kids behave/sleep through the night/let me have 2 or 3 hours a day to work?

After all, I felt deeply fulfilled by writing and embraced the sensation of being seen and heard by an audience and a devoted readership. I got regular emails and messages on social media about how I had helped someone understand NFP a little better, how I’d led someone to reconsider Catholicism and return to the Sacraments. People told me I’d helped their marriages – this was big stuff!

And it is. And it was.

And yet, it wasn’t, and it isn’t, the primary thrust of my mission here on earth.

Yes, God has used me over the years in a mysterious and internet-connected kind of way to work in people’s hearts and to enlighten people’s minds, and that is a profoundly humbling gift.

But it’s not the most important work He has entrusted me with. By far. Like so, so much further than I could have imagined 5 or 6 years ago when becoming a famous Catholic author (L to the O L) was the burning dream in my heart, which I assumed God had put there).

There were seasons where I can now clearly see I was pushing ahead on my own steam and very likely stepping far outside the charted course of His will for me, although He brought great fruit out of those seasons nonetheless.

What a miracle! That we can step outside of God’s will, so to speak, and He can and does bless and sanctify our missteps and mistakes, if in our fumblings and detours, we are sincerely seeking Him and pursuing His truth. I don’t mean here that God blesses our sin, of course, but that when we settle for a lesser good (not an evil, mind you) and insist on having it our own way, He can and sometimes does bless our choice. He is, after all, in the business of conversion and resurrection.

But. The point I am painstakingly and meanderingly trying to arrive at here (a bit out of practice at ye olde keyboard) is that in our present cultural milieu, there are two persistent fallacies: First, if it doesn’t make you happy, it must not be worth doing. And second, (and this one is more important for Christians to understand, in my opinion) that your highest calling is, duh, obviously the work that makes you happiest. That if you’re feeling fulfilled and like you’re Making A Difference, you must surely be in God’s will, provided that you’re, you know, doing something that is objectively a good thing. (Not talking about hacking or robbing banks here.)

The problem with this set of beliefs is that they are almost entirely absent from the lives of the saints.

Mother Teresa may have occasionally achieved a state of flow whilst scraping human excrement off of fetid cement floors and hand washing blood stained saris in cold, brackish water, but, thank God, she doesn’t appear to have relied on feelings of job satisfaction and personal fulfillment as her litmus for whether or not she was doing the Lord’s work.

Her biographies tell a very different story from the typical millennial memoir. We know that her perseverance was rooted in a certainty of the knowledge of God’s goodness and presence that she literally did not feel for years. Decades. She discerned His will, she entered into it fully, and she refused to turn back in the face of suffering and even silence from heaven.

Was she happy serving the poorest of the poor? I’m sure she was. But I don’t think it was the kind of happiness that I spent the bulk of my early days of motherhood in search of. Her happiness was a resurrection born from death to self. My happiness, for years, was – and truthfully, often still is – contingent upon how much sleep I got, how good I felt about what I’d managed to accomplish in a day, and whether or not my house was clean. And most importantly of all, though it pains me to admit it? My happiness was utterly self centered.

Which meant (freaking drumroll please and a clap on the back to you if you’ve stuck with me this far) that motherhood, overall, did not make me happy.

Nor did marriage.

I loved Dave and I loved our kids but they were – and are – constantly getting in the way of me and my agendas. And so I found myself in constant escape mode, just trying to claw my way to a little relief, a brief respite from the demanding, all consuming price tag which comes attached to a vocation.

I wanted the fun parts and the sweet parts and the enjoyable parts but I did not want to “do the work” so to speak, to get there. So pregnancy and postpartum were hard, toddlers were (are) hard, Tuesdays were hard. Night feedings were hard. Pretty soon it felt like all of it was hard…and there was this constant tension because what I was clearly meant to do – my actual life, my work in our family- was burning me the freak out.

It only stopped burning, dear reader, when I stopped fighting it.

The moment I stopped looking for happiness, happiness found me.

It found me in the quieter and more hidden life spent offline, away from social media.

It found me in simple and unremarkable days spent ministering to my own family and the people in my immediate sphere of influence: my actual, literal neighbors, my family, my community.

It found me in a radical reorientation of my energy and efforts toward not what promised to make me happy, but to what I thought would probably make me holy.

And funnily enough, because that’s sometimes and so often how He works, I’m getting lots of the happy part thrown in for free. It only costs my whole life, which I have to grit my teeth and release anew from cramped, whitened knuckles day after day.

Imagine that. I know that I couldn’t have. But here we are.

And his yoke is easy. And the burden is sweet. (Most of the time.)

large family, Living Humanae Vitae, Marriage, motherhood, NFP, pregnancy, Pro Life

The wonder of the last baby

August 28, 2020

I hold my breath, waiting for another cry to pierce the midnight air. Ten, twenty seconds pass. Maybe I imagined it. Then a wail goes up like a fire engine and I push myself up and swing my legs over the side, toes groping the floor beside the bed for the shoes I must wear at all times, even for quick walks across the room. The lingering scars and injuries from his increasingly distant pregnancy and birth are daily reminders of the price his entrance extracted.

His cries halt the moment I crack the door and are replaced with urgent grunts and snuffles; I lift him from his crib, 24 pounds of warm, wriggling baby pinching at strained back muscles, and I know I would pay it again, a hundredfold.

He wakes relatively infrequently now at nearly 9 months old, and I don’t begrudge him these occasional nocturnal intrusions. The earplugs I’ve forgotten how to sleep without mean that Daddy hears him first, most nights. I mix a quick bottle using tap water from the bathroom sink and the can of formula we stash below it, shaking my head at the younger version of myself whose every mothering instinct would recoil from all of the above: formula, tap water, bottle.

We settle into the battered glider I bought off of Craigslist for his big sister’s nursery years ago, and we rock as he sucks greedily at his midnight snack. He looks up at me laughing, hitting my chest and swiping for pieces of hair loosened from my bedraggled ponytail. I shift my weight in the rocker, hips pinching from the too-snug grip of the chair arms. In the aftermath of his difficult pregnancy and birth and a stretch of time in the hospital for RSV last winter, I found myself heavier than I had ever been in my life. The weight is coming off slowly, incrementally. I calculate the rate and realize he might be potty training by the time my body returns to a more recognizable state, but then, I’ll be 40, so is it even reasonable to expect a return to familiar territory? Is he really our last baby, NFP being what it is? I’ve felt sure of it before, but the months and years have a way of smoothing things over – or fogging the short term memory up.

He laughs and swats his bottle away, ready to make flirty eye contact and pinch my face with his fat baby hands. It’s 2 in the morning and he wants to chat, and I can’t find it in me to resent it, to worry over the lost hours of sleep and the specter of the next day. The hardest baby I ever met is snoring lightly in the room down the hall, all 8 and a half increasingly gangly years of him stretched out on a top bunk littered with nerf darts and lego creations. I pull this latest edition closer, understanding now that I’ll blink and he’ll be starting kindergarten. The days are long, so long. Some of them longer than others. The first years of motherhood stretched out eternally, a string of endless days of filling and wiping and washing and zipping. These middle years have begun to speed up, almost imperceptibly at first, almost as if I’d selected 1.5x speed on a podcast or voice message without realizing it, looking up in surprise when the episode, the month, the year is over.

The last month of his pregnancy was riddled with doctor’s appointments and ultrasounds and hours ticked by on the monitor strip, watching his heart rate dance up and down, wondering and worrying. His birth was peaceful and easy, until it wasn’t. My c-section scar healed “beautifully,” the doctor said, but the scarred fascia and muscle beneath is still bunched up painfully. My brute of a 5-year-old slams his head into my waist at precisely the right level to leave me breathless with pain at least once a day. My feet ache from plantar fasciitis and my forearms tingle with residual carpal tunnel.

I throw away all my old jeans, even the pairs I scorned in the months after the previous baby’s birth, vowing I’d “never get that big” again. I laugh and remind myself that this season, too, with all its physical discomfort and disarray, will one day be a wistful memory triggered by pictures of my younger self, and I will come across them stop and marvel that I was once so young, so unwrinkled, so beautiful.

It is morning now and the baby is on the floor, slapping the ground and giggling, now falling with a resounding thump as his 110% percentile head bounces on the carpet. He starts to cry but stops as soon as I scoop him up, shifting him to my left hip and fixing a second coffee with my free hand. He rests his slightly sticky cheek against mine for a moment and I squeeze him closer. I don’t love him more than I loved the first five babies, but I like him more. I know now how fleeting babyhood is, how soon I’ll be wrinkling my nose and collecting his wet swimsuits and dirty socks from the bathroom floor. By the time he is eating as much as his brothers do, my hips will probably fit in jeans again.

Another sibling sidles up to us, reaches for the him, pleading that he is needed for an important game they’ve concocted in the back yard with the neighbor kids. I surrender him with a cautionary admonition to “hold him with an arm around the waist and under his booty, not by the neck.” His underaged minder staggers off under the weight of him, carrying him away into the orbit of sibling love that only tangentially involves me, and mostly at meal times.

And I smile, glad we had one more.

Hey, can I ask you something? If you’ve ever liked something I’ve written, or if what you read here today speaks to you, would you consider becoming a monthly patron?

For a $3 cup of coffee, you can help me bring more writing like this into the world. Click below.

cheers, Jenny

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A culture that values abundance everywhere but in fertility

July 26, 2019

Having announced a pregnancy or two myself, I’ve witnessed the shifting attitude towards new life firsthand. First though, let me acknowledge my immense privilege, for not to do so would be disingenuous; Dave and I have tremendous family support, a vibrant community of friends who share our values and relate to our grocery budget woes, and a solid parish home where our kids are welcomed and treasured, no matter how loud and numerous they be.

I want so badly for everyone to have that level of support and the kind of thick, reliable community that makes being open to life not only possible, but dare I say enjoyable? To be surrounded, perhaps not at every moment, but at least emotionally and relationally surrounded, by love, acceptance, and solidarity. 

That is my big hope for my new venture, Off the Charts. Not that it’ll be the most polished and professional source of information for using NFP (because you have instructors for that), or that it will become wildly popular and successful, but that the women who find their way here will find welcome here, and rest.

Because you are not crazy for opening yourself up to life. 

You are not crazy for “making your life harder” or “having more kids than you can reasonably afford” or “failing to plan for college.” 

Almost all the things our culture tells us – and believes – about children are rooted in an understanding of persons as either assets or liabilities, examining the size and shape of our families through the lens of a sort of cost/benefit analysis. 

That’s how you get comments like “better you than me,” or “ are you saving for college?” and “how do you ever take them all on vacation?” instead of the only appropriate response to the existence of new life: congratulations! 

Because we as a culture tend to view persons through this lens of suspicion, and to frame our relationships around terms like cost and inconvenience, many, many people struggle to see other human beings – particularly small ones – as incomparable blessings. 

It is strange, though, if you pull back for a minute and examine every other area of life in the 21st century; is there any other area where we don’t applaud abundance and welcome it eagerly? 

Health, material acquisitions, money, fitness, real estate, travel experiences, vehicles, clothing, career accomplishments, even pets…in every other area of life, we are encouraged and expected to acquire, to expand, to improve. 

Don’t misunderstand where I’m going with this as a foray into providentialism – I’m not a pop ‘em till you drop kind of gal (even though I’m half convinced this current pregnancy is the hardest by far, whew!) I’m just trying to point out how ironic it is that in one of the wealthiest and most privileged cultures in the history of humankind, new humans have suddenly been recast as a dangerous liability and an impediment to happiness.

We value abundance everywhere except in fertility. 

We rack up marathon medals, travel conquests, promotions, and even pieces of real estate, but try telling someone you’re expecting kid number 4 and you might be greeted with blank stares, dumbfounded incredulity, and even open hostility on occasion.

It makes little sense. 

But you have an inkling of this deeper truth, a truth that much of the world has either forgotten or failed to internalize; you know that life is good. That you are good. That God is delighted by every single human person He has ever created, and ever will create. That becoming a parent is one of the most radical acts of trust and humility and self actualization possible, and it will only cost you everything. 

And that no matter what the world says, the life we’ve chosen and the life we’re open to is a life of deep, deep joy. Not absent suffering or sorrow or tremendous sacrifice, but home to an ocean of joy.

I want so much for every couple to experience that depth of joy, which is why I’ve created this unique community to support, encourage, and inspire couples on their NFP journeys with faithful Catholic teaching, solid content, relatable workshops and interviews with guest experts, and most of all, a welcoming environment.

In honor of NFP Awareness Week, I’ve opened up membership for a 24 hour flash sale – we won’t open again until Fall 2019. If you’ve been thinking about joining Off the Charts or sitting on the waitlist, now’s your chance.

You don’t have to hide your messiness, your struggles, or your pain, and you don’t have to bury your joy, either.

You are most welcome here.

For more information or to register click here
Learn more about Off the Charts here.

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Intimacy, love, and responsibility

July 19, 2019

The other night as I was swiping on mascara and applying a goodly amount of dry shampoo to my roots, one of my kids asked where I was going.

“Oh, nowhere, actually, I’m giving a talk, erm, on the internet, honey.”

It’s truly the age of miracles.

Anywho, I hopped on Instagram live last night and gave what I intended to be a quick little Q&A on what the Catholic Church teaches – and doesn’t teach – about married sex, specifically about what is or isn’t allowed during periods of abstinence.

People are perennially raising the question of “how far is too far?” in pretty much every online group dedicated to NFP – at least the ones I’ve been part of – and it’s for good reason.

Many, many Catholics don’t have a reliable and accurate source of detailed information about sexual ethics. When we have questions about matters of a sexual nature and are trying to live the fullness of our faith and striving for virtue, the practical resources that exist are few and far between.

Why have things changed? Well, contraception, namely. That and a prevailing cultural obsession with what passes for sex but which we know to only be a shallow appromixation of the thing itself, so far removed as to be more akin to a watermelon flavored piece of bubblegum than to a ripe, unweildy melon grown in dark, nutrient rich soil, tended to for patient months.

For as sex-saturated as our culture is, what it knows and understands about the true nature of sex is precious little, indeed.

So many of us have questions. Questions which perhaps our parents were unable to address for us, failed to model for us in one way or another.

The possibility for the organic transmission of collective wisdom wilted in the face of a proliferation of competing voices in the marketplace of influence, eager to endear themselves to young minds in particular. How many of us learned about sex from MTV or Cosmo magazine rather than from our mothers and fathers? How many more hours of lectures from health teachers and university professors have we endured on sexual deviances, “safe” sex, disease transmission, et cetera ad naseum.

Father could preach a dozen homilies a year on sexual morality and not even move the needle in terms of having any sort of influence over that sphere. I don’t know many people who’ve heard a dozen homilies on matters of sexual morality in their lifetime.

Of course, we Catholics have a 2,000+ year wealth of resources at our virtual fingertips thanks to the Magisterium and the internet. But it’s not always easy to find direct answers to specific questions, and for all the convenience and accessibility the internet has given, it has also flattened the hierarchical topography of things, if you will. In this digital democracy of ours, everyone is their own expert, free to twist and strain to interpret settled doctrine through the lens of their own experience.

So that’s how we get self-styled experts who pop into Facebook groups with homegrown manifestos claiming to have “discovered” a loophole for masturbation that all the great theological minds of the past two millenia somehow glossed over.

At any rate, the focus of this particular Instagram live was to address some of the most FAQ’d FAQs about married sex, namely, what constitues “too far” when it comes to times of abstinence within marriage.

Having been raised in a prevailingly Protestant culture, and so holding a sort of reductionist view of sex as a necessary evil, or else as something dirty that we’re finally “allowed” to do once married, many of us (so many!) come into marriage having sort of white-knuckled our way through dating and engagement with varying degrees of “success” in the chastity department. I speak of the stuff of the True Love Waits movement, the purity pledges and promise rings and the “holdout till the wedding night “mentality.

There is some inherent rightness in the purity movement, but it falls flat in its failure to acknowledge the goodness of sex along with the goodness of abstinence.

For many of us, inadvertant or not, sex became tinged with shame, something we associated with continual slip ups and mistakes and crossed lines. Hard to flip that switch to all systems go once we enter into marriage, and so many do so with little to no pratical instruction on what sex is. We know what we aren’t supposed to do, what we shouldn’t have done.

Many of us struggle with knowing what is allowed, what is truly loving, and what is good and beautiful about this awesome and weighty gift of marriage.

It can be a surprise to discover the beauty of what the Church affirms and believes about the dignity of the sexual relationship within marriage. I read a few lines from “Love and Responsibility” from Karol Wojtyla, more recently Pope St. John Paul II, a lesser known predecessor to his Theology of the Body. A lot of the philosophical underpinnings for his later teachings on sex and love can be found within its covers, and of particular interest to my audience last night, judging from the emails and DMs I awoke to this morning, is Wojtyla’s understanding of the temptation to egoism within the sexual act, a self centeredness that he identified as being particularly difficult for the man to overcome.

He adjures spouses, but husbands in particular, to be attentive to the arousal curve which can differ so greatly between husband and wife. Encourages husbands to work towards mutual climax, if possible, to not forget about their beloved’s needs and feelings amidst the intensity of sexual pleasure.

We also touched on the “how far is too far” question, reframing it in terms of what is most loving and most just towards the spouse. Are we asking the question out of charity, because we fear our husbands or wives won’t feel loved during periods of marital abstinence? Or out of sexual frustration and a desire to push the line without crossing it?

My tech failed a bit, so the upload quality isn’t great, but it’s linked here if you want to give it a listen. I also wanted to list out some resources for further study.

Love and Responsibility

Men, Women, and the Mystery of Love

Humanae Vitae 

Satisfaction in the Marital Conjugal Relationship 

Castii Connubii 

Catholic Spirituality, Catholics Do What?, Contraception, Culture of Death, Evangelization, Marriage, NFP, planned parenthood, pregnancy, Pro Life, scandal, Sex, sin

NFP for clergy

November 7, 2018

That title, right? I know. But, yes. Seriously.

After one of the talks I gave in Nashville last month, a group of nice young Catholic guys who were, I surmised, discerning the priesthood, came up to chat afterwards and to say thanks for being on campus. We got to talking and one of them in particular was a little taken aback when I enthusiastically expressed my hope for every priest and seminarian in formation to get a basic education from a trained professional (or an experienced married couple) in at least one method of Natural Family Planning.

“But why,” he wondered (sincerely and earnestly, I must say) “would a priest need to know about that…stuff?”

I smiled and started to tick off the reasons one one hand. “Well, for instructing engaged couples, for assistance when giving spiritual direction, for time in the confessional, of course, so that their homilies will be challenging and well informed, so they can walk alongside couples in their suffering and in their joy. Just to name a couple off the top of my head.”

His eyes widened as he nodded his head, “I guess I hadn’t thought about all the ways it could be helpful.”

For parish priests especially, the bulk of their flock will likely be made up of people who are married or will be eventually, so it would serve them well to be prepared to speak on something that is as foundational to marriage as sex and procreation.

Many, many priests with whom I have corresponded or spoken with over the years have reported having little to no formation or formal instruction, if any, on NFP. Is it any wonder that so few Catholics practice NFP when so few pastors have ever spoken of it from the pulpit, let alone in the confessional?

I don’t mean to imply that there are no good priests striving to teach and preach what the Church does on love and marriage. There are! But we need more of them.

Tomorrow morning I will have the privilege of speaking to a classroom full of seminarians, future priests all, God willing. I’ve been invited by their sexual ethics professor to talk about the “lived experience” of NFP, specifically:

“It would be great if you could:

– Offer your testimony.

– Show the different sufferings and difficulties of periodical abstinence/ with the Fertility Awareness Based Methods (NFP) for a couple. Don’t be afraid of making it real. That will be a great preparation for the seminarians.

– Touch on the just causes (psychological, physiological, financial, social) that may make NFP necessary. Why it is good that we (the Church) don’t have a concrete list of situations.

– The blessings of NFP – Even if it is very difficult, it is the only way of living with true love… How NFP has helped you or other couples in their communication… And therefore, why NFP is not “Catholic” contraception.

– Different methods of NFP and contraception.

– Of course your personal experience with couples opposed to NFP

– Experience about how contraception is different…”

So, you know, just the basics. Gulp. I figure I’ll at least have time to touch on what our own experience with NFP has been.

The elevator pitch version goes something like this: get engaged, sit inattentively through CCL (sympto thermal method) classes as part of marriage prep, disregard all charting with joyful abandon and conceive honeymoon-ish baby. Welcome another baby 18 months after that. Nervously learn Creighton (mucus based method) bc postpartum NFP is hell on wheels. Move overseas, change diet and lifestyle radically, conceive “method failure*” Creighton baby. Move back home. Conceive second Creighton baby, this one with some intentionality.  Learn Marquette (monitor based method). Successfully postpone for 18 months. Conceive “operator error” Marquette baby. And here we are now, almost 9 years into marriage and coming up on baby number five’s 1st birthday next month.

In sum? We’ve learned – and trial and errored – our way through 3 different NFP methods at this point. Marquette is the clear winner for us, for my physiological makeup, for our circumstances, etc. etc. etc. But we had to keep trying, keep making adjustments, and most of all, keep seeking out help and additional education.

(*None of our children were “unplanned,” or “mistakes.” We are fully aware that the nature of sex is ordered to procreation. That even if all the signs and symptoms point to infertility during a particular time in my cycle, each time we enter into the marital act we do so prepared to welcome new life.)

Fertility awareness based methods of family planning are not for the faint of heart. They aren’t “Catholic contraception,” though as with any human endeavor in this earthly life, they can be used in selfishness.

But they are inherently morally sound.

They require communication, selflessness, patience, sacrifice, continuing education and, yes, chastity. Chastity which is the universal call of every Christian. Chastity which our Church so desperately needs a remedial course in. Chastity which frees us rather than oppressing us, opening up the cramped enclosures of our naturally selfish hearts to be more receptive to the other, to be able to see more clearly the value and dignity of the beloved.

It ain’t easy, that’s for sure. And if you grew up in a family where contraception was the norm, went to public school where the Planned Parenthood sponsored health curriculum was taught from 5th grade on, started taking hormonal birth control yourself as a young teen with “skin problems,” it can sometimes feel like living in an actual alternate reality.

I always like to point out when discussing the current situation of the Catholic Church in America that our pastors were raised in the same cultural milieu we were. If you’ve never heard of NFP until you’re a twenty-something doing mandatory engagement courses in one of the dioceses that actually require NFP instruction, what makes you think that your 60-something pastor who went to Holy Mountain of Mediocrity for seminary in the seventies has ever learned anything about it himself?

We may be starting from a broad baseline of ignorance, in many ways. And it’s good to acknowledge that, yes, the Church has largely failed to transmit this teaching. The Church in the sense of we, the laity, have largely failed to receive this teaching. And the ambient culture has certainly rejected this teaching.

So we have work to do. Let us begin to make progress in supporting the couples who take up the cross of monitoring and consenting to the reality which is their actual fertility, whether it be high, low, or non-existent.

Let us ask more from our pastors, from our bishops, and from the men in formation to become our future priests. Let us take it upon ourselves, as laywomen and men, to continue to delve into the teachings of the rich Christian tradition of marriage and to pray for greater understanding and greater unity with our spouses and with our Lord.

Fathers, we need to hear from the pulpit, in the confessional, and in passing conversation that you understand what the Church teaches about married love, and why.

That you have yourself a basic working knowledge of NFP. That you have resources for your flock, and if you don’t, that you are working to provide them: things like subsidized instruction, free meeting space on church grounds, regular invitations to certified method instructors (multiple methods, please!) to come in and give weekend seminars and postpartum refresher courses for your parishioners. Qualified and orthodox teachers to share the wisdom of Theology of the Body and a basic knowledge of Fertility Awareness with your teens and young adults. Low or no cost babysitting (safe environment certified care providers, of course) for couples who need to learn a new method, or who never learned any kind of NFP at all.

Being a priest in 2018 is, I imagine, no easy row to hoe. We know you’re overworked and underpaid and stretched too thin, and we are profoundly grateful for your yes to Jesus.

We also wish there were more of you.

Teaching Catholic parents about openness to life and the ongoing art of discernment of family size could be a real, practical way to address the vocations shortage in the long haul. It’s no panacea, but it would certainly help.

And hey, fathers? We’re rooting for you.

Catholic Spirituality, Catholics Do What?, Contraception, Culture of Death, IVF, Living Humanae Vitae, Marriage, NFP, Parenting, planned parenthood, politics, Pro Life, Sex, sin, Theology of the Body, vasectomies, Women's Health

Humanae Vitae at 50: how does a Catholic respond to sex in the modern world?

July 25, 2018

Today marks exactly half a century since the publication of Humanae vitae, Bl. Paul VI’s prescient missive to the Church in response to the modern world’s views on sexuality and the human person. Reading it now through the warped lens of the 21st century’s concept of sex, it seems extraordinary that there was once a time the world was not arguing over the existence of multiple choice genders and contraception as a fundamental human right.

Progress, eh?

I look around at our culture and I see a lot of suffering. Children unsure of their parents’ commitment to the family and uncertain of their own place in the world, women who feel compelled to compete with their bodies in the sexual marketplace, babies snuffed out of existence because they had the misfortune to be conceived as the result of a violent act or a contraceptive failure.

There are a lot of people in a lot of pain. But the situation is not without hope. I personally had to hit a sort of rock bottom in my own life before I was able to recognize my own misery and cry out for something more.

The Church was there, and she was able to offer me something better. Discovering Humanae vitae made a big impression on me when I was finding my way back to belief, and it has not ceased to fascinate me in all the years since. It is brief, concise, and only seems to become more applicable as time passes.

There are four predictions which Pope Paul makes in HV, things which perhaps seemed far fetched in 1968, but which have themselves wretchedly accurate in 2018.

First, he envisioned a rise in infidelity and a general moral decline. The Pope noted that the widespread use of contraception would “lead to conjugal infidelity and the general lowering of morality.” Everyone knows that the rate of divorce is up and the rate of marriage is down and we’re watching things on network television that would have been censored as pornographic only a generation ago.  I’d like to take things a step further and propose some remedies to what ails us.

First and foremost, if you are married or are preparing for a vocation to marriage, be all in. A holy marriage is a beacon of light in a darkening cultural landscape, and a vital witness to your children, friends, coworkers, and neighbors. Commit yourself to chastity – both before and within marriage. That means setting clear boundaries while dating and knowing your own and your partner’s limits when it comes to sexual temptation.

Renew your marriage vows with a sense of reverence for the sacred nature of sex and a delight in the goodness and dignity of your spouse. Don’t buy in to the culture’s cheapening views on sex as primarily recreational or selfish. Commit to studying and growing in your practice of authentic Christian sexuality with your husband or wife. “50 Shades of Gray” has nothing on “Theology of the Body.”

Secondly, Pope Paul foresaw a devastating loss of respect for women. He argued that “the man” will lose respect for “the woman” and “no longer (care) for her physical and psychological equilibrium” and will come to “the point of considering her as a mere instrument of selfish enjoyment and no longer as his respected and beloved companion.”

Make a pledge to reject pornography in all its forms. Find a trusted spiritual director and/or mental health practitioner to help you navigate the road to freedom from addiction. Be honest and open about your struggles, and recognize your own limitations when it comes to the kind of media you can consume. Talk with your children, teens, and tweens about the dangers of sharing nudes and explicit content on the internet, SnapChat, and Instagram, helping them understand the far-reaching effects their youthful choices can have in adulthood and in eternity. Even better, keep smartphones out of the hands of your young people! Your kids will not die without an iPhone. Set an example of purity and transparency by keeping your computers and connected devices in open communal spaces and having a charging station where all devices are checked in at night.

Consider financially supporting an anti-trafficking campaign like the USCCB’s Coalition of Catholic Organizations Against Human Trafficking (CCOAHT), or by calling your congressperson to voice concerns about human trafficking in your state. There is a direct and demonstrable link between the pornography industry and human trafficking. Pornography is not an “innocent, private, personal choice.” There are real victims and there are real addictions which bleed over from the virtual world to the real world. Read Matt Fradd’s excellent book “The Porn Effect” with your men’s or women’s group or with your older kids. Sign up to become a fighter at the website Fight the New Drug.

Paul VI also voiced concern about the potential for the abuse of power, particularly at the hands of powerful governments and non government organizations who could wield “family planning” as weapon against poorer nations and oppressed populations. China’s infamous “One Child” policy is a sobering and extreme example of this, and there are stories of horrific forced abortions, state-mandated abductions, and government intervention in the lives of citizens who dared to flout the law. In the developing world today there are many instances of people undergoing involuntary or uninformed sterilizations at the hands of “compassionate” and eugenic non profit organizations whose understanding of humanitarian work seems limited to the reduction of undesirable populations.

Teach your children about the fundamental dignity of every human person, no matter their skin color or place of origin. Discuss the exploitation of poorer countries and populations by the wealthy and powerful, and explain the Church’s responsibility to defend the least of these. Raise money or awareness for an authentically Catholic charity doing work on the ground, like the Missionaries of Charity or International Missionary Foundation. Lobby your political representative for humane and responsible humanitarian aid that does not impose draconian population control measures on disaster-stricken or impoverished nations. Our “charity” is no charity at all when it comes with strangling strings attached.

Finally, the Holy Father recognized that a widespread acceptance and use of contraception would lull men and women into a false sense of control over their own bodies and, ultimately, the bodies of their children. If you stand around a playground with a group of moms for long enough, eventually you will overhear or take part in the vasectomy conversation: “I scheduled Matt’s for next week – it’s his turn to suffer!” or “Jim got snipped last year, because we are d-o-n-e done.”

Sterilization, according to a 2012 study by the Guttmacher Institute, is now the leading form of contraception in the United States. The rates of IVF and other assisted reproductive technologies have also skyrocketed in recent decades. Couples are waiting longer to become parents and women are often spending decades ingesting hormonal contraceptives without a clear understanding of the risks to fertility and the decline of the reproductive system with age.

When it comes time to have a child, couples will often stop at nothing to achieve their dream of becoming parents. This has led to a glut of “unwanted” frozen embryos who linger indefinitely in cold storage in laboratories around the world and the troubling emergence of a thriving surrogacy industry where it is frequently the poorer minority women who are hired to carry a pregnancy for a wealthy heterosexual or homosexual couple. Little thought is given to the physical and emotional effects that surrogacy has on the surrogate or the resulting child who is necessarily reduced to a product available for purchase.

Teach your children about the grave respect due to every human person, no matter the circumstances of their conception or birth. But also teach them that a massive and corrupt industry has sprung up around the conceiving of children at any cost and by any means necessary. Take responsibility for the sexual education of your own children from a young age. Opt them out of any public school instruction in human sexuality – some of which is developed by Planned Parenthood and other corrupt for-profit corporations with a vested interest in your children becoming sexually active – and educate yourself in the biology and theology of the human body. Gone are the days of having “the talk” with a pubescent teenager and hoping to have any impact on your child’s formation. If you want to get to your child before the culture does, you must have many such talks throughout the years. Early, and often.

Finally, pray. Pray for the wisdom to navigate this toxic culture and for the courage to live as a sign of contradiction. Look around and observe the pain and the confusion caused by living in a manner contrary to the Church’s teachings – even to those within the Church itself – and be bold enough to choose something radical. As 1 Peter 3:15 states, “be prepared to give an account for the reason for the hope you have in you.”

And in the words of my favorite Saint echoing the words of my Lord and Savior, “be not afraid.”

About Me, Catholics Do What?, Contraception, Living Humanae Vitae, Marriage, motherhood, NFP

But what do the neighbors think? {Living humanae vitae part 8}

July 17, 2018

Lately I’ve been experimenting with a little mental exercise I like to call “what if there’s a nanny cam?” Now, being the queen of my domicile and the only avid Amazon clicker in the house, I can be reasonably confident this is only a mental exercise. However, it has borne some fruit when I play it out in my imagination to the logical conclusion and pretend there are tapes that we’re going to be playing back later tonight, after business hours, assessing my performance.

Did she keep her cool? Did she raise her voice? Did everyone feel seen and heard and cherished? Did someone learn a new curse word today?

Another less fanciful game we play, my inner monologue and I, is “what do the neighbors think?” — less fanciful because we are hemmed in on three sides by other suburban homes with human dwellers, most of whom are quietly retired and whose tranquility has been routinely shattered since August last when our noisy infantry rolled into the subdivision.

This morning I tossed the crushed wrapper of a pack of Marlboro Reds into the recycling bin. Yesterday it was lying in the middle of the street as the late afternoon rain poured down. Today it was lying 10 feet into my front yard, helpfully tossed there by a passing pedestrian who figured we were the hot mess it belonged to.

Fair enough, passing pedestrian. Fair enough.

I play this game at a higher level in the grocery store and the post office and oh my gosh do I play it on those rare and furtive visits to Whole Foods to retrieve 12-pack cases of LaCroix, marked down 60% thanks to their unholy alliance with Amazon. Keeping my eyes fixed on my offspring, we sweep quietly through the exterior of the store to toss magically-priced organic raspberries ($.99 cents a pint!) and sparkling water into the tiny cart already crammed with human cargo; I know that this of all places is where I can still reliably count on the questions and commentary.

Eyes down, children accounted for, clothes neat and applied correctly to body parts. That’s the best I can hope for.

I feel the weight of the entire reputation of my subversive cultural group on my tired, baby-wrenched shoulders during these errands. All the digital ink spilled on electronic page can’t undo a single poor impression made by an actual family in actual public, or so I tell myself.

Do I care less about appearances than I did when we first started our family? Yes, and no.

I have less time to worry about what random strangers think, but more time to worry about the impressions we’re making on our real neighbors, the barista at my local Starbucks, the teller at our bank. When we’re a recurrent fixture in their lives and they see it all, day after day, the solitary impressions adding up to a lifetime of reputation, what must they think?

Does she love them? Does she like being a mom? Gosh, she must have wanted a ton of kids. Are they all getting enough attention? Gosh, those two siblings seem spaced really close together. I wouldn’t want a life like that. Seems chaotic. I wonder if she’ll ever lose that baby weight. She’s really letting herself go…

And on and on it goes, the internal commentary viciously dissecting and passing judgement on my performance as a wife and mother and human being and all without anyone having to utter a single word!

I am my own worst enemy when it comes to embracing and living what the Catholic Church teaches about marriage and children and motherhood. I spend too much time in my head critiquing and not enough time on my knees begging for the strength to actually carry on.

I worry about what my thin dual income/two-kids neighbors think of our hot mess and my large thighs, trying to present an attractive enough image to justify this way of life, even presenting it as a viable option that really anyone could do! (insert strained and vaguely insincere smile.)

I let myself believe the lie that this could possibly compete with what the world has to offer.

That living this way, apart from Christ, could have any real merit compared to financial stability and a healthy weight and an annual tropical vacation.

None of this makes sense apart from the Cross. But I never want to show the cross in public –  gore is so off-putting.

Why not lead with what’s attractive? A subtle interior voice whispers. You don’t want to make this look too difficult. It wouldn’t be right to show someone you’re struggling. Best they only see the highlight reel. Smile! Or else you could be the reason somebody decides to never have kids one day….

It is so obvious that the voice whispering so urgently in my ear for much of the day isn’t God’s.

But I almost always fail to identify it as satan’s until he has done his dirty work, the sneaky bastard.

I let myself carry on, believing it is my own perfectionism whispering criticism in my ear all day long, not recognizing that the enemy of my soul has an axe to grind and a perfect opportunity to hit me where it hurts.

I long to do the good, and so he holds up an apparent good – impossible standards and all – and dangles it over my head, promising that if only I try hard enough, I can achieve perfection.

It’s pride mingled with a dangerous self reliance, all cloaked in a sticky sweet coating of good intentions and the desire for control.

My entire struggle with NFP can be summed up thusly: she wanted to be in control.

I don’t struggle with the theology of it. I appreciate the science behind it. I acknowledge the inherent dignity in it. And still, I wrestle.

If there is one thing I continue to ram up against, almost a decade into marriage as a practicing Catholic, it is the contradictory belief that I can both move peacefully and unobtrusively through this world and also fully embrace and strive to follow the teachings of Christ.

Silly me, I thought I’d get to choose my cross.

Being open to life is beautiful. But it’s not like, Instagram beautiful. There isn’t a filter strong enough for reality.

Bioethics, Catholics Do What?, Contraception, guest post, Living Humanae Vitae, Marriage, NFP, Parenting, pregnancy, Sex

Med school pregnancies and IUDs {living humanae vitae part 6}

June 25, 2018

This installment of the Living Humanae Vitae series is near and dear to my own desperate-to-be-in-control heart, and it represents a beautiful surrender to an awareness of God’s faithfulness and the sometimes nonsensical economy of grace. I can relate to the “this makes no sense-ness” of a seemingly unwise or imprudent action in the eyes of the world, only to have it end up being one of the preeminent blessings in your life.

K is a medical student, a future doctor, a mother, and a faithful Catholic. This is her story:

I am third-year medical school student and many of my classmates think I’m a bit nutty for being open to life in this season of life.

My husband works full-time and I’m a full-time student. I had our second child between my first and second year. Our third child is coming early next year.

Medical school is full of many driven and intelligent people. It’s only by the Lord’s grace (and my husband’s gentle reminders) that my drive to achieve and compete is tempered by keeping priorities in line.

For me, this means having open hands and an open heart and trust in the Lord’s faithfulness when I choose not to contracept. As human beings, we are both body and soul. As such, I know that the decision to insert an IUD has spiritual ramifications. Decision to obliterate a man’s vas deferens or to sever a woman’s normal and healthy fallopian tubes echo deeply into our souls.

We shut ourselves off from the Lord when we say “I am the master of my own fertility.”

Many of my classmates cling to their IUDs as if those little devices held the key to salvation itself.

The Lord gave me the tremendous gift of good catechesis, and as such I choose to live according to the wisdom of the Church and trust in the Lord’s providence in regard to my fertility. And even then, the effectiveness statistics between artificial birth control and NFP aren’t much different.

Now, one can absolutely live in death-gripping fear while using NFP. I was there during the postpartum period after our first baby was born and we were heading off to Virginia for medical school in a few months. I knew that if I got pregnant by accident and then was due in the middle of school year, that was it, and I just wasn’t going to be able to finish. I’ve never been so tempted by contraception. It was knowledge and trust in Magisterium of the church and my husband’s strength that held me back.

But I’ve learned time and again that the Lord is faithful. I know He doesn’t want me to live in fear or distrust. But I have to choose not to live there, which took effort at first. I became pregnant with our second baby in September of my first year, just when we were hoping to. We were trying and praying for a perfectly-timed baby.  The only summer you get off during medical school is the first one. The break was only 6 weeks. We had one single cycle to make that narrow window. We tried for it.

In any given cycle, if everything is perfect- the egg is good, the sperm is good, the mucus is good and the passageway is clear, there’s only a 20-25 percent chance that you’ll conceive. With a precise due date in mind there’s always the two-week window on either side of the goal that is variable just due to cycle variation.

Emma was conceived during that cycle, and was due the day of my last final. She was born a few days after that – with enough time for me to catch up on some errands and house cleaning before she arrived. My OB-GYN didn’t think I would make it. All of my other babies were born before their due dates. But Emma patiently waited for the semester’s end to make her debut into the world. That’s really the story of her personality: she was one of the most serene and patient people in our house when she was an infant. She even slept through the night starting at two months.

I know some people’s stories with NFP are different, that babies come unexpectedly and are untimed, even despite diligent effort. Our story is not that story. Baby number three was timed for February so that my husband could have a birthday month buddy, so that baby didn’t arrive during study time for step two, so I wouldn’t have to haul a newborn around for audition rotations 4th year, and so that I wouldn’t be so pregnant over Christmas that we couldn’t travel to Minnesota.

The Lord blessed me with beautifully obvious fertility signs, as if my body just screams at me each month “I’M FERTILE!”

I believe it’s because the Lord always gives us what we need. He called me to medical school, He’s getting me through it, and He knows we needed precise timing for children. Time and again I come back to the passage from Romans 8:28 “And we know that for those who love God all things work together for good, according to his purpose.”

I try to live every day as if “this is exactly what the Lord has given to me, and I have everything I need.” There have been many nights before exams where children were awake or sick and I had to stay up with them. Those ended up being some of my highest exam scores. There were weekends before Monday morning tests that everyone else seemed to be madly studying and I felt like the Lord wanted to me take a day off to be with my family. It didn’t make sense at the time, but my studying was enough and I did well.

When I’m faithful to the Lord, rather than making a little god out good grades and studying, I do better in school. He has been so faithful and merciful, and I thank Him and praise him daily for beautiful little souls He has given me the privilege of bringing into the world.

Catholics Do What?, Contraception, guest post, large family, Living Humanae Vitae, Marriage, motherhood, NFP, pregnancy, Sex, Suffering

Alleged miracles, hyper fertility, and the Cross {Living Humanae Vitae Part 5}

June 18, 2018

You may already be familiar with Bonnie Engstrom’s story from her blog, “A Knotted Life.” If you are, then you know that her son, James Fulton, was stillborn. His allegedly miraculous return to life – through the intercession of Venerable Fulton Sheen, is the official alleged miracle for the beatification of that good bishop. Bonnie is a wonderful storyteller, a talented writer, and a mother of extraordinary courage. I’m privileged to have her here today to share her story as part of the ongoing Living Humanae Vitae series.

My husband and I entered our marriage knowing the Church’s teachings on sex, marriage, and family life. We were totally on board and completely gung-ho to use NFP to have all sorts of great sex while we spaced our four to five children every two to three years. This is what we were promised, people, and this is what we were going to get!

Our first baby was eagerly anticipated, but was sadly lost early in pregnancy. Our firstborn was an NFP success story; she was born a year after my miscarriage. Ecological breastfeeding isn’t all it’s cracked up to be, and so our second baby came along twenty-one months later.

Twelve months and two weeks later our third baby was born, because it turns out you can get pregnant before your period returns. There were a variety of complications at his birth so he stayed in the NICU for seven weeks and spent the next year of his life with multiple therapy and doctor appointments each week. If you were to guess that having a two year old, a one year old, and a baby with medical needs is incredibly difficult, you would be correct. We abstained for nine months that first year of his life, knowing that we needed a break and having lost all faith in my ability to chart when my body was under so much stress.

But at the end of that first year my husband came home from work and said to me, “I want more children. Today I was looking at the pictures on our desk. Our wedding picture, you and Ell, Ell and Ben, and then the one of the three kids where Ell and Ben are holding JF.” He moved his hand horizontally, pausing it with each picture he described. “And I just knew I wanted another baby.”

Less than a year later we had another girl. Her labor and delivery were hard on me – emotionally I was reliving my son’s traumatic birth and physically I was birthing an eleven and a half pound baby with no medication. It took her a minute to breathe after her birth and my husband and I were at our wits’ end. With two traumatic births, four wonderful kids in our home, and one baby entrusted to Jesus we felt like we had done our bit. No more kids, we were done.

Yet it turns out that, all rookie mistakes aside, my husband and I are on the hyper end of the fertility spectrum and another surprise pregnancy came. Our son was born when his older siblings were 1, 2, 3, and 5.  

But now we were really, truly done, done, done!

But we weren’t done with Natural Family Planning. Heavens no! NFP isn’t something to be used during the times when it would be okay to get pregnant even if I don’t really want to. NFP is what we’re supposed to use when we cannot get pregnant or do not want to, and sometimes, that means lots and lots of abstinence. This time we went a year without having sex. I won’t sugar coat it: it was hard and at times very hard. Were we tempted to use contraception? Probably. (I don’t remember!) But what does it profit a couple to gain all the sex they could want in their happy marriage but lose their souls?

I might have been afraid to have another kid but I was more afraid of eternal damnation. I know that will sound harsh and maybe even dumb to many of you, and so be it. I know what the Catholic Church teaches, why the Church teaches it, and I agree with Holy Mother Church – which is why I am still a Catholic. I appreciate and respect the consistency of the Church’s teachings on sex and marriage and I believe that if I am going to expect single people, unmarried couples, gay couples, the divorced, priests, and religious to follow Church teaching in their state of life then I should hold myself to the same standard. With those convictions firm, we found the postpartum time to be about faithfulness, trust, and obedience as an act of love.

After twelve months of abstinence we successfully used NFP for another eight months before I had another unplanned pregnancy.

By now I was scared and I was angry. I loved and enjoyed my kids but I was mad at every woman who could space her children with just breastfeeding or could afford things like new minivans, babysitters, and pizza delivery.

I resented women who talked about their contraception and sterilizations and I was embarrassed by how relieved they were when it was me pregnant and not them. And I lived in the daily fear that even if I did not miscarry our seventh child as I did our first, there was a good chance, based on two previous traumatic deliveries, that this baby would not survive birth.

Additionally, I was worried. My husband did not want any more kids, as the stress of providing for five small children and a wife on a public school teacher’s salary had been building. We had finally come to a good spot – a place where we had some wiggle room in our budget and I was on a medication that made a world of difference in my PPD – and we didn’t want to leave it.

I felt like NFP was a joke, and that I had let my husband down.

To make things even worse, I learned of an online forum that discussed how horrible it was that I, personally, was pregnant again. While it may be possible that some of the women were well-intentioned, it was a horrible sucker punch to read through a series of strangers talk about what a wreck my life was, and how it was too bad that there was a new little life growing in my womb.

Regardless of how anyone felt, my seventh baby was born and we love him to the moon and back. I’m so grateful to God for adding him to our family. Babies are gifts – only and always – even the ones we hadn’t planned for.

And of course now, after those rough nine months and a c-section, we were finally  D O N E.

Except ten months later I had another unplanned pregnancy. It was another instance of my nursing and hyper fertility combining with my “best” efforts at charting, but this time as soon as I saw the positive pregnancy test I didn’t cry or worry. I beamed. I thanked God, I touched my tiny womb, and told my tiny baby how much I loved her. I was nervous to tell my husband – so nervous I laughed while telling him – but he smiled too. And we laughed for joy together. We laughed through progesterone shots in the first trimester and we laughed in the operating room when the doctor held up a beautiful, healthy baby girl. She is one this June and every day with her has been a gift and a joy, and we are so grateful.

Our family is bigger than most and smaller than some.

Using natural family planning has not always been easy, but I am grateful for this tool which first and foremost requires a trust in God and His goodness. We had seven kids in nine years and it has been hard at times, but Jesus has asked me to take up my cross and follow Him, promising me that the burden would be light.

I have good kids, a husband who loves his family, and a home filled with laughter and love. God is faithful and generous. Thanks be to God.

About Me, Catholics Do What?, Family Life, large family, Marriage, mental health, motherhood

5 months with the Fab 5

June 14, 2018

How about some OG mommy blogging on this Friday Eve? I thought I’d update all my wonderful readers who have not yet abandoned ‘ye olde blog’ for the flashier and more fragmented pastures of Instagram with a good old fashioned “life lately” post, and tell you a little bit about what having 5 kids has been like so far.

In a nutshell: tiring. I am just so tired. I’ve had all these blood tests done looking for vitamin deficiencies and asked all the questions about thyroid function and cut out all the food groups and…I’m still just tired. Bone deep and almost always, so I think it’ll just be a matter of time before things kind of normalize and my brain gets the memo that if it wants 8 hours of zzzs, it needs to shut down by 10 pm every night.

So earnest is my search for that mythical fountain of stable energy levels that I even (drops voice to a whisper) stopped drinking coffee again… I found myself slipping into a naughty little afternoon espresso habit that was surely not helping my circadian rhythms, so off the drip I went. In the past 6 weeks I’ve had 2 coffees. I know! Who am I? I don’t know! But it is slightly easier to wake up in the mornings now, and much easier to stay asleep (rooster babies permitting) once I get there. But gosh do I miss that artificial pick me up that helped me cruise through the 4 o’clock hour.

How are the kids, you’re wondering? Screaming in the backyard, currently. I have no idea why our neighbors don’t want to socialize more. In one particularly special encounter some friends who were staying with us last week were spraying the hapless preschoolers on the other side of the fence with the hose and also changing the words of a Vacation Bible School song to something borderline vulgar, which was very meaningful for neighborhood relations. I think everyone is really glad to have us on the block.

End of the school year visit to Whole Foods for kale chips and turmeric smoothies.

It has taken me 40 minutes to write the past 4 paragraphs. That basically sums it up. My margins are gone, erased by needs and noise and summer vacation and a not-quite-3-year-old who has decided to drop his nap but also acts feral from 3-5 pm every afternoon and is frequently found naked.

Every ounce of selfishness is being exposed and stripped away, violently and reluctantly. It is extremely painful and extremely worth it, and I can absolutely understand why people do not, in a culture that does not uphold the dignity of family life or the nobility of parenting, choose to have larger families. If I were not Catholic, I doubt that we would have more than 3 kids.*

Without a theology of suffering, the life I am presently living, however punctuated with moments of transcendent joy, makes little to no sense. I took 5 kids to the pediatrician this morning for a strep test for number 3 and felt every ounce the spectacle that we were, a baby tucked under my arm because her infant seat was too saturated in vomit to make the trek inside and a 2 year old with sandals on the wrong feet and lots of little faces that all look like mine, and everyone stared. Nobody was unkind, and everybody stared, and this is just life now, and I’m so busy most of the time I never even notice the attention. Nobody dares approach my RBF in the checkout line and crack wise about “what causes that.” They take one look at the sheer multitude of us and they know that I know, and they know better than to ask if I know.

So that’s a definite upside.

I’m not painting a very rosy picture, but the truth is that I feel like I’m drowning a lot of the time. And I’m disappointed with the many ways I fail my family hour after hour as the long days of summer (was it only 2 weeks ago I was moaning about carpool? manic LOLOLOL) crawl by, bringing another load of laundry, a bathroom accident from a totally unpredictable source, and a frantic tearful canvassing of the neighborhood for the missing cat, who always turns up but who always gives the anxiety-prone 6-year-old full blown panic attacks when she wanders outside the bounds of our property lines.

I know this isn’t forever. That it’s a really, really hard season…but only a season. I don’t feel the weight of PPD like I have after previous pregnancies, but I wouldn’t say I’m operating at 100%, either. I’m snappish and frustrated and the baby weight is very, very reluctant to leave its comfortable perch around my midsection. Zelie is an angel baby and I have no regrets about adding her to the mix, and still, life is harder than before she got here.

I sometimes catch myself chanting under my breath “you can do hard things” and also “I can do all things through Christ who strengthens me” while I’m wiping up another puddle or getting up with someone else in the night for the third or fourth time and especially when it’s 4:15 and the entire universe feels like it might be tilting out of alignment and time is actually physically slowing down.

(I’m really making the case for being open to life, right?)

Here’s the thing. We all have hard stuff. Something is really hard in your life right now, whether it’s your job or your marriage or your grad program or a sick spouse or a terrible family rift or, or, or…there is no such thing as a comfortable life. A comfortable life is an illusion, and it is often a lonely one.

On my darkest afternoons (y so terrible, witching hour?) I occasionally have the wherewithal to project my imagination into the future and I envision these 5 needy puppies as teenagers who are joking and tossing a football and going to dances and games and parties together, getting into trouble but also keeping each other out of trouble, walking hand and hand through life long after I’ll be out of the picture. This foresight sustains me, and I can lean on it reliably because I have witnessed it come to fruition with my own siblings.

And it’s not only the future I’m working towards, but also the almost indecipherable improvements in the here and now. I can only hope that these rough edges of my personality and areas of sin and selfishness really are being scourged away, making room for new growth and a strength and resilience that I can’t imagine now, at age 35. I’m not the mom I was at 30, much as I might wish I still looked like her. I’m stronger than her, however, and softer too.

I was talking with a priest friend about how difficult this season of motherhood has been, wondering if I were essentially still 17  on the inside, maybe? Because I struggle so much with anger and selfishness when “my will” is transgressed by one of the kids, and I often still feel like my shallow teenage self. He laughed and said “Jenny, if 17-year-old you were dropped into your current life circumstances, she would run. And you’re not running.” (He didn’t know teenage me, but he’s right.)

Some of the less esoteric stuff: Joey is 7 and will be 8 in September. He is extraordinarily helpful and sensitive and responsible and also goofy and loud and forgetful and always, always screen-seeking. We joke that his middle name is actually “where the party at?” and I do shudder when I think about what that means for college, but we are not in college yet, mom brain, so find your chill. He can make breakfast, carry a baby on his hip, feed said baby a bottle, and process a load of laundry. You’re welcome, future daughter in law. The age of reason is amazing because it’s real. Over the past few months his goodness and his conscience have really come out in full force, and I literally see the lightbulb going on behind his eyes when he realizes he has done something wrong. It’s amazing. He’s obsessed with all sports, our new trampoline (free on Craigslist, with an enclosure, don’t tell my chiropractor) and the neighbor kid, Andrew. Also screens, of which we do none but a few shows on the laptop or PBS kids on the tv in the afternoons after 4, much to his dismay.

John Paul is 6, wishes he were 7 like Joey, can’t understand that he and Joey are not actually twins, and is about as sensitive and melancholic as they come. He has big feelings, good and bad, and is very sensitive to the needs and moods of others. He adores our cat and will pine for her if she doesn’t come indoors in a timely manner at night. He’s amazing at climbing trees and he has zero fears of high places despite being so anxious about other stuff, which is interesting. He loves holding Zelie and is the only one who actually asks to do so on a regular basis. He is great at sports and runs with an older crowd, namely, Joey and the 9-year-old neighbor kid. They bounce between our two yards playing basketball and Bey Blades, which has nothing to do with Beyonce as far as I can tell, but which is apparently all the rage.

Evie is 4.5 and is crazy like a fox. She’s incredibly smart and funny and throws tantrums the likes of which I have never seen before. I don’t know yet if it’s a girl thing or if it’s an Evie thing, since she is our oldest and first girl, so…I watch in fascinated horror as the meltdowns unfold. She has zero regard for other people’s opinions of her, is a little bit terrifying at library story time and/or playdates, and will either play college rugby or perhaps run a small corporation before she’s 22. She scares me and impresses me and infuriates me at turns, and I love her fiercely. I also think now, with 3 years of hindsight and personality observation, that all of her refusal to hit milestones was 100% pure stubbornness. She had no underlying medical issues; she’s just like an angry housecat, is all. And if she didn’t want to crawl/walk/stand at 17 months, nobody (and I do mean nobody, entire PT/OT team) was going to make her.

 

Luke is almost 3 and has an immense joie de vivre and also, appetite. He’s our little human garbage disposal who eschews clothing and shoes and prefers scavenging food and running wild and free through life. He has the vocabulary of a 3rd grader, wears size 4/5T clothing, and can sing along to my entire Tom Petty greatest hits album, so he’s pretty amazing. Except when he’s not. Yesterday I caught him crouched on the bathroom sink drinking from JOEY’S DIRTY SOCCER CLEAT AND I HAD ZERO CHILL ABOUT IT. Zero. Parenting has crushed my obsessive tendencies towards cleanliness but you haven’t really lived until you’ve seen someone’s tongue in someone else’s athletic shoe. His alibi? “I couldn’t find a cup, mommy.”

OK THEN.

Zelie will be 6 months old at the end of June (how??) and is delightful and placid and has an amazing crow-like squawk during the rare moments of non-placidity. She sleeps pretty great both day and night and just rolls with the punches as they come. Someone asked me her nap schedule recently and I had to laugh because what is a nap schedule? And can I get one for myself somewhere? She is the most chill and pleasant baby and never really cries unless she is in the car between 3-4 pm (#carpooltrauma) or very dirty. She loves water and had her first dip in the pool last weekend and was smitten.

She is sleeping through the night-ish in her own room and alternates passing out in the swing with being laid down flat on her back, still swaddled but with arms free, and falling asleep completely on her own. She just pivots and adjusts. Life is grand with her, and none of the problems (ahem, except for that pregnancy weight) that I’m currently puzzling over have anything to do with her. It’s more of a threshold of chaos that we’ve crossed over and can’t seem to find our way back. Yet. I know I’ll read this a year from now and laugh because things will have settled so much and there’ll be new and bigger fish to fry with my super effective worry, but for now it’s the lbs and the lack of sleep and a general ambient noise level of 140 decibels that are really giving me a run for it.

On a closing personal note, my parents just arrived in Arizona to say goodbye to my last living grandparent, my Grandma Jean, who is in her final hours. She’s my dad’s mom and is the only grandparent I had much of a relationship with, including letters and emails back and forth over the years. She was also kind/crazy enough to let my sister and I stay on her sailboat for a 3-week stint when she and my grandad were cruising down in Mexico and we were sneaky, angsty teenagers. Señor Frog’s, anyone? If you would remember her in your prayers today and pray for the Lord’s mercy upon her, and that my parents make it to her bedside in time to say goodbye, I’d be so grateful.

Whew, how was that for a good old fashioned, high word count random bit of mommy blogging? Guess I’ve still got it.

*Not all big families are Catholic, and not Catholics have big families. If the HV series I’ve been running has demonstrated anything, I hope it’s the reality that not all couples who are open to life are blessed to actually have their children with them this side of heaven. We are humbled by what God has entrusted us with, and also, completely overwhelmed.