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large family, Living Humanae Vitae, Marriage, motherhood, NFP, pregnancy, Pro Life

The wonder of the last baby

August 28, 2020

I hold my breath, waiting for another cry to pierce the midnight air. Ten, twenty seconds pass. Maybe I imagined it. Then a wail goes up like a fire engine and I push myself up and swing my legs over the side, toes groping the floor beside the bed for the shoes I must wear at all times, even for quick walks across the room. The lingering scars and injuries from his increasingly distant pregnancy and birth are daily reminders of the price his entrance extracted.

His cries halt the moment I crack the door and are replaced with urgent grunts and snuffles; I lift him from his crib, 24 pounds of warm, wriggling baby pinching at strained back muscles, and I know I would pay it again, a hundredfold.

He wakes relatively infrequently now at nearly 9 months old, and I don’t begrudge him these occasional nocturnal intrusions. The earplugs I’ve forgotten how to sleep without mean that Daddy hears him first, most nights. I mix a quick bottle using tap water from the bathroom sink and the can of formula we stash below it, shaking my head at the younger version of myself whose every mothering instinct would recoil from all of the above: formula, tap water, bottle.

We settle into the battered glider I bought off of Craigslist for his big sister’s nursery years ago, and we rock as he sucks greedily at his midnight snack. He looks up at me laughing, hitting my chest and swiping for pieces of hair loosened from my bedraggled ponytail. I shift my weight in the rocker, hips pinching from the too-snug grip of the chair arms. In the aftermath of his difficult pregnancy and birth and a stretch of time in the hospital for RSV last winter, I found myself heavier than I had ever been in my life. The weight is coming off slowly, incrementally. I calculate the rate and realize he might be potty training by the time my body returns to a more recognizable state, but then, I’ll be 40, so is it even reasonable to expect a return to familiar territory? Is he really our last baby, NFP being what it is? I’ve felt sure of it before, but the months and years have a way of smoothing things over – or fogging the short term memory up.

He laughs and swats his bottle away, ready to make flirty eye contact and pinch my face with his fat baby hands. It’s 2 in the morning and he wants to chat, and I can’t find it in me to resent it, to worry over the lost hours of sleep and the specter of the next day. The hardest baby I ever met is snoring lightly in the room down the hall, all 8 and a half increasingly gangly years of him stretched out on a top bunk littered with nerf darts and lego creations. I pull this latest edition closer, understanding now that I’ll blink and he’ll be starting kindergarten. The days are long, so long. Some of them longer than others. The first years of motherhood stretched out eternally, a string of endless days of filling and wiping and washing and zipping. These middle years have begun to speed up, almost imperceptibly at first, almost as if I’d selected 1.5x speed on a podcast or voice message without realizing it, looking up in surprise when the episode, the month, the year is over.

The last month of his pregnancy was riddled with doctor’s appointments and ultrasounds and hours ticked by on the monitor strip, watching his heart rate dance up and down, wondering and worrying. His birth was peaceful and easy, until it wasn’t. My c-section scar healed “beautifully,” the doctor said, but the scarred fascia and muscle beneath is still bunched up painfully. My brute of a 5-year-old slams his head into my waist at precisely the right level to leave me breathless with pain at least once a day. My feet ache from plantar fasciitis and my forearms tingle with residual carpal tunnel.

I throw away all my old jeans, even the pairs I scorned in the months after the previous baby’s birth, vowing I’d “never get that big” again. I laugh and remind myself that this season, too, with all its physical discomfort and disarray, will one day be a wistful memory triggered by pictures of my younger self, and I will come across them stop and marvel that I was once so young, so unwrinkled, so beautiful.

It is morning now and the baby is on the floor, slapping the ground and giggling, now falling with a resounding thump as his 110% percentile head bounces on the carpet. He starts to cry but stops as soon as I scoop him up, shifting him to my left hip and fixing a second coffee with my free hand. He rests his slightly sticky cheek against mine for a moment and I squeeze him closer. I don’t love him more than I loved the first five babies, but I like him more. I know now how fleeting babyhood is, how soon I’ll be wrinkling my nose and collecting his wet swimsuits and dirty socks from the bathroom floor. By the time he is eating as much as his brothers do, my hips will probably fit in jeans again.

Another sibling sidles up to us, reaches for the him, pleading that he is needed for an important game they’ve concocted in the back yard with the neighbor kids. I surrender him with a cautionary admonition to “hold him with an arm around the waist and under his booty, not by the neck.” His underaged minder staggers off under the weight of him, carrying him away into the orbit of sibling love that only tangentially involves me, and mostly at meal times.

And I smile, glad we had one more.

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Catholic Spirituality, Catholics Do What?, Contraception, Culture of Death, Evangelization, Marriage, NFP, planned parenthood, pregnancy, Pro Life, scandal, Sex, sin

NFP for clergy

November 7, 2018

That title, right? I know. But, yes. Seriously.

After one of the talks I gave in Nashville last month, a group of nice young Catholic guys who were, I surmised, discerning the priesthood, came up to chat afterwards and to say thanks for being on campus. We got to talking and one of them in particular was a little taken aback when I enthusiastically expressed my hope for every priest and seminarian in formation to get a basic education from a trained professional (or an experienced married couple) in at least one method of Natural Family Planning.

“But why,” he wondered (sincerely and earnestly, I must say) “would a priest need to know about that…stuff?”

I smiled and started to tick off the reasons one one hand. “Well, for instructing engaged couples, for assistance when giving spiritual direction, for time in the confessional, of course, so that their homilies will be challenging and well informed, so they can walk alongside couples in their suffering and in their joy. Just to name a couple off the top of my head.”

His eyes widened as he nodded his head, “I guess I hadn’t thought about all the ways it could be helpful.”

For parish priests especially, the bulk of their flock will likely be made up of people who are married or will be eventually, so it would serve them well to be prepared to speak on something that is as foundational to marriage as sex and procreation.

Many, many priests with whom I have corresponded or spoken with over the years have reported having little to no formation or formal instruction, if any, on NFP. Is it any wonder that so few Catholics practice NFP when so few pastors have ever spoken of it from the pulpit, let alone in the confessional?

I don’t mean to imply that there are no good priests striving to teach and preach what the Church does on love and marriage. There are! But we need more of them.

Tomorrow morning I will have the privilege of speaking to a classroom full of seminarians, future priests all, God willing. I’ve been invited by their sexual ethics professor to talk about the “lived experience” of NFP, specifically:

“It would be great if you could:

– Offer your testimony.

– Show the different sufferings and difficulties of periodical abstinence/ with the Fertility Awareness Based Methods (NFP) for a couple. Don’t be afraid of making it real. That will be a great preparation for the seminarians.

– Touch on the just causes (psychological, physiological, financial, social) that may make NFP necessary. Why it is good that we (the Church) don’t have a concrete list of situations.

– The blessings of NFP – Even if it is very difficult, it is the only way of living with true love… How NFP has helped you or other couples in their communication… And therefore, why NFP is not “Catholic” contraception.

– Different methods of NFP and contraception.

– Of course your personal experience with couples opposed to NFP

– Experience about how contraception is different…”

So, you know, just the basics. Gulp. I figure I’ll at least have time to touch on what our own experience with NFP has been.

The elevator pitch version goes something like this: get engaged, sit inattentively through CCL (sympto thermal method) classes as part of marriage prep, disregard all charting with joyful abandon and conceive honeymoon-ish baby. Welcome another baby 18 months after that. Nervously learn Creighton (mucus based method) bc postpartum NFP is hell on wheels. Move overseas, change diet and lifestyle radically, conceive “method failure*” Creighton baby. Move back home. Conceive second Creighton baby, this one with some intentionality.  Learn Marquette (monitor based method). Successfully postpone for 18 months. Conceive “operator error” Marquette baby. And here we are now, almost 9 years into marriage and coming up on baby number five’s 1st birthday next month.

In sum? We’ve learned – and trial and errored – our way through 3 different NFP methods at this point. Marquette is the clear winner for us, for my physiological makeup, for our circumstances, etc. etc. etc. But we had to keep trying, keep making adjustments, and most of all, keep seeking out help and additional education.

(*None of our children were “unplanned,” or “mistakes.” We are fully aware that the nature of sex is ordered to procreation. That even if all the signs and symptoms point to infertility during a particular time in my cycle, each time we enter into the marital act we do so prepared to welcome new life.)

Fertility awareness based methods of family planning are not for the faint of heart. They aren’t “Catholic contraception,” though as with any human endeavor in this earthly life, they can be used in selfishness.

But they are inherently morally sound.

They require communication, selflessness, patience, sacrifice, continuing education and, yes, chastity. Chastity which is the universal call of every Christian. Chastity which our Church so desperately needs a remedial course in. Chastity which frees us rather than oppressing us, opening up the cramped enclosures of our naturally selfish hearts to be more receptive to the other, to be able to see more clearly the value and dignity of the beloved.

It ain’t easy, that’s for sure. And if you grew up in a family where contraception was the norm, went to public school where the Planned Parenthood sponsored health curriculum was taught from 5th grade on, started taking hormonal birth control yourself as a young teen with “skin problems,” it can sometimes feel like living in an actual alternate reality.

I always like to point out when discussing the current situation of the Catholic Church in America that our pastors were raised in the same cultural milieu we were. If you’ve never heard of NFP until you’re a twenty-something doing mandatory engagement courses in one of the dioceses that actually require NFP instruction, what makes you think that your 60-something pastor who went to Holy Mountain of Mediocrity for seminary in the seventies has ever learned anything about it himself?

We may be starting from a broad baseline of ignorance, in many ways. And it’s good to acknowledge that, yes, the Church has largely failed to transmit this teaching. The Church in the sense of we, the laity, have largely failed to receive this teaching. And the ambient culture has certainly rejected this teaching.

So we have work to do. Let us begin to make progress in supporting the couples who take up the cross of monitoring and consenting to the reality which is their actual fertility, whether it be high, low, or non-existent.

Let us ask more from our pastors, from our bishops, and from the men in formation to become our future priests. Let us take it upon ourselves, as laywomen and men, to continue to delve into the teachings of the rich Christian tradition of marriage and to pray for greater understanding and greater unity with our spouses and with our Lord.

Fathers, we need to hear from the pulpit, in the confessional, and in passing conversation that you understand what the Church teaches about married love, and why.

That you have yourself a basic working knowledge of NFP. That you have resources for your flock, and if you don’t, that you are working to provide them: things like subsidized instruction, free meeting space on church grounds, regular invitations to certified method instructors (multiple methods, please!) to come in and give weekend seminars and postpartum refresher courses for your parishioners. Qualified and orthodox teachers to share the wisdom of Theology of the Body and a basic knowledge of Fertility Awareness with your teens and young adults. Low or no cost babysitting (safe environment certified care providers, of course) for couples who need to learn a new method, or who never learned any kind of NFP at all.

Being a priest in 2018 is, I imagine, no easy row to hoe. We know you’re overworked and underpaid and stretched too thin, and we are profoundly grateful for your yes to Jesus.

We also wish there were more of you.

Teaching Catholic parents about openness to life and the ongoing art of discernment of family size could be a real, practical way to address the vocations shortage in the long haul. It’s no panacea, but it would certainly help.

And hey, fathers? We’re rooting for you.

About Me, Catholic Spirituality, Contraception, current events, Evangelization, feast days, JPII, Living Humanae Vitae, NFP

Coffee clicks: Nashville, Instagram bullying, and Communism

October 19, 2018

Heading into a kind of weird weekend for our crew: 2 days off followed by a day and a half of school and then fall break. I don’t remember having fall break as a kid, so I sure hope mine appreciate it.

Dave will be doing the lion’s share of parenting – I’m heading to Nashville on Sunday for a series of talks I’m giving on Humanae Vitae, and I’m thrilled that the first two fall on Monday, October 22nd which is the feast of St. John Paul II. I’m really leaning on his intercession as I prep for my first big speaking events since having babies number 4 and 5, both of whom have been less than cooperative with my prep.

I’ll be at the pastoral outreach center for the diocese of Nashville at 10 am and 7 pm on Monday, and at Belmont University on Tuesday, location and time TBA. Love to see anyone who’s local!

This week was the advent of my favorite hashtag in a long time: #postcardsforMacron highlighted a whole internet full of smart, accomplished women with families of all sizes, many on the largish side, and oh yeah, they happened to have an impressive collection of degrees and academic honors to their names, too.

I had a gross experience on Instagram after commenting on an incredibly inspiring Humans of New York post about the Rwandan genocide. A must read if you haven’t been following. I was praising the pastor who’d smuggled 300 souls to safety by refusing to back down to the roving bands of murderers who kept coming to his door threatening him with a gruesome death. I said I hoped his courage and goodness in the face of complicity and evil could inspire us in our own country to work for a future free from abortion. I got a few death threats and curses for my trouble, and a hundred or so ad hominems last I heard. I’m not stupid enough to keep tabs on comment sections, so I’ll have to trust my IG friends on that one. This piece really resonated with me after this week – I’m not sure I would have agreed otherwise, having largely found Instagram to be the “friendly” social media platform.

I think most Millenials – myself included – would do well to remind ourselves about what Communism really looks like. This story of a Polish hero’s life and death is a good place to start.

Archbishop Chaput has such a gift for communication that is both concise and profound. This is a must read and a great take on the Synod currently underway in Rome.

A third missive from Archbishop Vigano was released this morning.

Have a wonderful weekend, and please say a quick prayer for me on Monday and Tuesday if you think of it!

Catholic Spirituality, Catholics Do What?, Contraception, Culture of Death, IVF, Living Humanae Vitae, Marriage, NFP, Parenting, planned parenthood, politics, Pro Life, Sex, sin, Theology of the Body, vasectomies, Women's Health

Humanae Vitae at 50: how does a Catholic respond to sex in the modern world?

July 25, 2018

Today marks exactly half a century since the publication of Humanae vitae, Bl. Paul VI’s prescient missive to the Church in response to the modern world’s views on sexuality and the human person. Reading it now through the warped lens of the 21st century’s concept of sex, it seems extraordinary that there was once a time the world was not arguing over the existence of multiple choice genders and contraception as a fundamental human right.

Progress, eh?

I look around at our culture and I see a lot of suffering. Children unsure of their parents’ commitment to the family and uncertain of their own place in the world, women who feel compelled to compete with their bodies in the sexual marketplace, babies snuffed out of existence because they had the misfortune to be conceived as the result of a violent act or a contraceptive failure.

There are a lot of people in a lot of pain. But the situation is not without hope. I personally had to hit a sort of rock bottom in my own life before I was able to recognize my own misery and cry out for something more.

The Church was there, and she was able to offer me something better. Discovering Humanae vitae made a big impression on me when I was finding my way back to belief, and it has not ceased to fascinate me in all the years since. It is brief, concise, and only seems to become more applicable as time passes.

There are four predictions which Pope Paul makes in HV, things which perhaps seemed far fetched in 1968, but which have themselves wretchedly accurate in 2018.

First, he envisioned a rise in infidelity and a general moral decline. The Pope noted that the widespread use of contraception would “lead to conjugal infidelity and the general lowering of morality.” Everyone knows that the rate of divorce is up and the rate of marriage is down and we’re watching things on network television that would have been censored as pornographic only a generation ago.  I’d like to take things a step further and propose some remedies to what ails us.

First and foremost, if you are married or are preparing for a vocation to marriage, be all in. A holy marriage is a beacon of light in a darkening cultural landscape, and a vital witness to your children, friends, coworkers, and neighbors. Commit yourself to chastity – both before and within marriage. That means setting clear boundaries while dating and knowing your own and your partner’s limits when it comes to sexual temptation.

Renew your marriage vows with a sense of reverence for the sacred nature of sex and a delight in the goodness and dignity of your spouse. Don’t buy in to the culture’s cheapening views on sex as primarily recreational or selfish. Commit to studying and growing in your practice of authentic Christian sexuality with your husband or wife. “50 Shades of Gray” has nothing on “Theology of the Body.”

Secondly, Pope Paul foresaw a devastating loss of respect for women. He argued that “the man” will lose respect for “the woman” and “no longer (care) for her physical and psychological equilibrium” and will come to “the point of considering her as a mere instrument of selfish enjoyment and no longer as his respected and beloved companion.”

Make a pledge to reject pornography in all its forms. Find a trusted spiritual director and/or mental health practitioner to help you navigate the road to freedom from addiction. Be honest and open about your struggles, and recognize your own limitations when it comes to the kind of media you can consume. Talk with your children, teens, and tweens about the dangers of sharing nudes and explicit content on the internet, SnapChat, and Instagram, helping them understand the far-reaching effects their youthful choices can have in adulthood and in eternity. Even better, keep smartphones out of the hands of your young people! Your kids will not die without an iPhone. Set an example of purity and transparency by keeping your computers and connected devices in open communal spaces and having a charging station where all devices are checked in at night.

Consider financially supporting an anti-trafficking campaign like the USCCB’s Coalition of Catholic Organizations Against Human Trafficking (CCOAHT), or by calling your congressperson to voice concerns about human trafficking in your state. There is a direct and demonstrable link between the pornography industry and human trafficking. Pornography is not an “innocent, private, personal choice.” There are real victims and there are real addictions which bleed over from the virtual world to the real world. Read Matt Fradd’s excellent book “The Porn Effect” with your men’s or women’s group or with your older kids. Sign up to become a fighter at the website Fight the New Drug.

Paul VI also voiced concern about the potential for the abuse of power, particularly at the hands of powerful governments and non government organizations who could wield “family planning” as weapon against poorer nations and oppressed populations. China’s infamous “One Child” policy is a sobering and extreme example of this, and there are stories of horrific forced abortions, state-mandated abductions, and government intervention in the lives of citizens who dared to flout the law. In the developing world today there are many instances of people undergoing involuntary or uninformed sterilizations at the hands of “compassionate” and eugenic non profit organizations whose understanding of humanitarian work seems limited to the reduction of undesirable populations.

Teach your children about the fundamental dignity of every human person, no matter their skin color or place of origin. Discuss the exploitation of poorer countries and populations by the wealthy and powerful, and explain the Church’s responsibility to defend the least of these. Raise money or awareness for an authentically Catholic charity doing work on the ground, like the Missionaries of Charity or International Missionary Foundation. Lobby your political representative for humane and responsible humanitarian aid that does not impose draconian population control measures on disaster-stricken or impoverished nations. Our “charity” is no charity at all when it comes with strangling strings attached.

Finally, the Holy Father recognized that a widespread acceptance and use of contraception would lull men and women into a false sense of control over their own bodies and, ultimately, the bodies of their children. If you stand around a playground with a group of moms for long enough, eventually you will overhear or take part in the vasectomy conversation: “I scheduled Matt’s for next week – it’s his turn to suffer!” or “Jim got snipped last year, because we are d-o-n-e done.”

Sterilization, according to a 2012 study by the Guttmacher Institute, is now the leading form of contraception in the United States. The rates of IVF and other assisted reproductive technologies have also skyrocketed in recent decades. Couples are waiting longer to become parents and women are often spending decades ingesting hormonal contraceptives without a clear understanding of the risks to fertility and the decline of the reproductive system with age.

When it comes time to have a child, couples will often stop at nothing to achieve their dream of becoming parents. This has led to a glut of “unwanted” frozen embryos who linger indefinitely in cold storage in laboratories around the world and the troubling emergence of a thriving surrogacy industry where it is frequently the poorer minority women who are hired to carry a pregnancy for a wealthy heterosexual or homosexual couple. Little thought is given to the physical and emotional effects that surrogacy has on the surrogate or the resulting child who is necessarily reduced to a product available for purchase.

Teach your children about the grave respect due to every human person, no matter the circumstances of their conception or birth. But also teach them that a massive and corrupt industry has sprung up around the conceiving of children at any cost and by any means necessary. Take responsibility for the sexual education of your own children from a young age. Opt them out of any public school instruction in human sexuality – some of which is developed by Planned Parenthood and other corrupt for-profit corporations with a vested interest in your children becoming sexually active – and educate yourself in the biology and theology of the human body. Gone are the days of having “the talk” with a pubescent teenager and hoping to have any impact on your child’s formation. If you want to get to your child before the culture does, you must have many such talks throughout the years. Early, and often.

Finally, pray. Pray for the wisdom to navigate this toxic culture and for the courage to live as a sign of contradiction. Look around and observe the pain and the confusion caused by living in a manner contrary to the Church’s teachings – even to those within the Church itself – and be bold enough to choose something radical. As 1 Peter 3:15 states, “be prepared to give an account for the reason for the hope you have in you.”

And in the words of my favorite Saint echoing the words of my Lord and Savior, “be not afraid.”

About Me, Catholics Do What?, Contraception, Living Humanae Vitae, Marriage, motherhood, NFP

But what do the neighbors think? {Living humanae vitae part 8}

July 17, 2018

Lately I’ve been experimenting with a little mental exercise I like to call “what if there’s a nanny cam?” Now, being the queen of my domicile and the only avid Amazon clicker in the house, I can be reasonably confident this is only a mental exercise. However, it has borne some fruit when I play it out in my imagination to the logical conclusion and pretend there are tapes that we’re going to be playing back later tonight, after business hours, assessing my performance.

Did she keep her cool? Did she raise her voice? Did everyone feel seen and heard and cherished? Did someone learn a new curse word today?

Another less fanciful game we play, my inner monologue and I, is “what do the neighbors think?” — less fanciful because we are hemmed in on three sides by other suburban homes with human dwellers, most of whom are quietly retired and whose tranquility has been routinely shattered since August last when our noisy infantry rolled into the subdivision.

This morning I tossed the crushed wrapper of a pack of Marlboro Reds into the recycling bin. Yesterday it was lying in the middle of the street as the late afternoon rain poured down. Today it was lying 10 feet into my front yard, helpfully tossed there by a passing pedestrian who figured we were the hot mess it belonged to.

Fair enough, passing pedestrian. Fair enough.

I play this game at a higher level in the grocery store and the post office and oh my gosh do I play it on those rare and furtive visits to Whole Foods to retrieve 12-pack cases of LaCroix, marked down 60% thanks to their unholy alliance with Amazon. Keeping my eyes fixed on my offspring, we sweep quietly through the exterior of the store to toss magically-priced organic raspberries ($.99 cents a pint!) and sparkling water into the tiny cart already crammed with human cargo; I know that this of all places is where I can still reliably count on the questions and commentary.

Eyes down, children accounted for, clothes neat and applied correctly to body parts. That’s the best I can hope for.

I feel the weight of the entire reputation of my subversive cultural group on my tired, baby-wrenched shoulders during these errands. All the digital ink spilled on electronic page can’t undo a single poor impression made by an actual family in actual public, or so I tell myself.

Do I care less about appearances than I did when we first started our family? Yes, and no.

I have less time to worry about what random strangers think, but more time to worry about the impressions we’re making on our real neighbors, the barista at my local Starbucks, the teller at our bank. When we’re a recurrent fixture in their lives and they see it all, day after day, the solitary impressions adding up to a lifetime of reputation, what must they think?

Does she love them? Does she like being a mom? Gosh, she must have wanted a ton of kids. Are they all getting enough attention? Gosh, those two siblings seem spaced really close together. I wouldn’t want a life like that. Seems chaotic. I wonder if she’ll ever lose that baby weight. She’s really letting herself go…

And on and on it goes, the internal commentary viciously dissecting and passing judgement on my performance as a wife and mother and human being and all without anyone having to utter a single word!

I am my own worst enemy when it comes to embracing and living what the Catholic Church teaches about marriage and children and motherhood. I spend too much time in my head critiquing and not enough time on my knees begging for the strength to actually carry on.

I worry about what my thin dual income/two-kids neighbors think of our hot mess and my large thighs, trying to present an attractive enough image to justify this way of life, even presenting it as a viable option that really anyone could do! (insert strained and vaguely insincere smile.)

I let myself believe the lie that this could possibly compete with what the world has to offer.

That living this way, apart from Christ, could have any real merit compared to financial stability and a healthy weight and an annual tropical vacation.

None of this makes sense apart from the Cross. But I never want to show the cross in public –  gore is so off-putting.

Why not lead with what’s attractive? A subtle interior voice whispers. You don’t want to make this look too difficult. It wouldn’t be right to show someone you’re struggling. Best they only see the highlight reel. Smile! Or else you could be the reason somebody decides to never have kids one day….

It is so obvious that the voice whispering so urgently in my ear for much of the day isn’t God’s.

But I almost always fail to identify it as satan’s until he has done his dirty work, the sneaky bastard.

I let myself carry on, believing it is my own perfectionism whispering criticism in my ear all day long, not recognizing that the enemy of my soul has an axe to grind and a perfect opportunity to hit me where it hurts.

I long to do the good, and so he holds up an apparent good – impossible standards and all – and dangles it over my head, promising that if only I try hard enough, I can achieve perfection.

It’s pride mingled with a dangerous self reliance, all cloaked in a sticky sweet coating of good intentions and the desire for control.

My entire struggle with NFP can be summed up thusly: she wanted to be in control.

I don’t struggle with the theology of it. I appreciate the science behind it. I acknowledge the inherent dignity in it. And still, I wrestle.

If there is one thing I continue to ram up against, almost a decade into marriage as a practicing Catholic, it is the contradictory belief that I can both move peacefully and unobtrusively through this world and also fully embrace and strive to follow the teachings of Christ.

Silly me, I thought I’d get to choose my cross.

Being open to life is beautiful. But it’s not like, Instagram beautiful. There isn’t a filter strong enough for reality.

Bioethics, Catholics Do What?, Contraception, guest post, Living Humanae Vitae, Marriage, NFP, Parenting, pregnancy, Sex

Med school pregnancies and IUDs {living humanae vitae part 6}

June 25, 2018

This installment of the Living Humanae Vitae series is near and dear to my own desperate-to-be-in-control heart, and it represents a beautiful surrender to an awareness of God’s faithfulness and the sometimes nonsensical economy of grace. I can relate to the “this makes no sense-ness” of a seemingly unwise or imprudent action in the eyes of the world, only to have it end up being one of the preeminent blessings in your life.

K is a medical student, a future doctor, a mother, and a faithful Catholic. This is her story:

I am third-year medical school student and many of my classmates think I’m a bit nutty for being open to life in this season of life.

My husband works full-time and I’m a full-time student. I had our second child between my first and second year. Our third child is coming early next year.

Medical school is full of many driven and intelligent people. It’s only by the Lord’s grace (and my husband’s gentle reminders) that my drive to achieve and compete is tempered by keeping priorities in line.

For me, this means having open hands and an open heart and trust in the Lord’s faithfulness when I choose not to contracept. As human beings, we are both body and soul. As such, I know that the decision to insert an IUD has spiritual ramifications. Decision to obliterate a man’s vas deferens or to sever a woman’s normal and healthy fallopian tubes echo deeply into our souls.

We shut ourselves off from the Lord when we say “I am the master of my own fertility.”

Many of my classmates cling to their IUDs as if those little devices held the key to salvation itself.

The Lord gave me the tremendous gift of good catechesis, and as such I choose to live according to the wisdom of the Church and trust in the Lord’s providence in regard to my fertility. And even then, the effectiveness statistics between artificial birth control and NFP aren’t much different.

Now, one can absolutely live in death-gripping fear while using NFP. I was there during the postpartum period after our first baby was born and we were heading off to Virginia for medical school in a few months. I knew that if I got pregnant by accident and then was due in the middle of school year, that was it, and I just wasn’t going to be able to finish. I’ve never been so tempted by contraception. It was knowledge and trust in Magisterium of the church and my husband’s strength that held me back.

But I’ve learned time and again that the Lord is faithful. I know He doesn’t want me to live in fear or distrust. But I have to choose not to live there, which took effort at first. I became pregnant with our second baby in September of my first year, just when we were hoping to. We were trying and praying for a perfectly-timed baby.  The only summer you get off during medical school is the first one. The break was only 6 weeks. We had one single cycle to make that narrow window. We tried for it.

In any given cycle, if everything is perfect- the egg is good, the sperm is good, the mucus is good and the passageway is clear, there’s only a 20-25 percent chance that you’ll conceive. With a precise due date in mind there’s always the two-week window on either side of the goal that is variable just due to cycle variation.

Emma was conceived during that cycle, and was due the day of my last final. She was born a few days after that – with enough time for me to catch up on some errands and house cleaning before she arrived. My OB-GYN didn’t think I would make it. All of my other babies were born before their due dates. But Emma patiently waited for the semester’s end to make her debut into the world. That’s really the story of her personality: she was one of the most serene and patient people in our house when she was an infant. She even slept through the night starting at two months.

I know some people’s stories with NFP are different, that babies come unexpectedly and are untimed, even despite diligent effort. Our story is not that story. Baby number three was timed for February so that my husband could have a birthday month buddy, so that baby didn’t arrive during study time for step two, so I wouldn’t have to haul a newborn around for audition rotations 4th year, and so that I wouldn’t be so pregnant over Christmas that we couldn’t travel to Minnesota.

The Lord blessed me with beautifully obvious fertility signs, as if my body just screams at me each month “I’M FERTILE!”

I believe it’s because the Lord always gives us what we need. He called me to medical school, He’s getting me through it, and He knows we needed precise timing for children. Time and again I come back to the passage from Romans 8:28 “And we know that for those who love God all things work together for good, according to his purpose.”

I try to live every day as if “this is exactly what the Lord has given to me, and I have everything I need.” There have been many nights before exams where children were awake or sick and I had to stay up with them. Those ended up being some of my highest exam scores. There were weekends before Monday morning tests that everyone else seemed to be madly studying and I felt like the Lord wanted to me take a day off to be with my family. It didn’t make sense at the time, but my studying was enough and I did well.

When I’m faithful to the Lord, rather than making a little god out good grades and studying, I do better in school. He has been so faithful and merciful, and I thank Him and praise him daily for beautiful little souls He has given me the privilege of bringing into the world.

Catholics Do What?, Contraception, guest post, large family, Living Humanae Vitae, Marriage, motherhood, NFP, pregnancy, Sex, Suffering

Alleged miracles, hyper fertility, and the Cross {Living Humanae Vitae Part 5}

June 18, 2018

You may already be familiar with Bonnie Engstrom’s story from her blog, “A Knotted Life.” If you are, then you know that her son, James Fulton, was stillborn. His allegedly miraculous return to life – through the intercession of Venerable Fulton Sheen, is the official alleged miracle for the beatification of that good bishop. Bonnie is a wonderful storyteller, a talented writer, and a mother of extraordinary courage. I’m privileged to have her here today to share her story as part of the ongoing Living Humanae Vitae series.

My husband and I entered our marriage knowing the Church’s teachings on sex, marriage, and family life. We were totally on board and completely gung-ho to use NFP to have all sorts of great sex while we spaced our four to five children every two to three years. This is what we were promised, people, and this is what we were going to get!

Our first baby was eagerly anticipated, but was sadly lost early in pregnancy. Our firstborn was an NFP success story; she was born a year after my miscarriage. Ecological breastfeeding isn’t all it’s cracked up to be, and so our second baby came along twenty-one months later.

Twelve months and two weeks later our third baby was born, because it turns out you can get pregnant before your period returns. There were a variety of complications at his birth so he stayed in the NICU for seven weeks and spent the next year of his life with multiple therapy and doctor appointments each week. If you were to guess that having a two year old, a one year old, and a baby with medical needs is incredibly difficult, you would be correct. We abstained for nine months that first year of his life, knowing that we needed a break and having lost all faith in my ability to chart when my body was under so much stress.

But at the end of that first year my husband came home from work and said to me, “I want more children. Today I was looking at the pictures on our desk. Our wedding picture, you and Ell, Ell and Ben, and then the one of the three kids where Ell and Ben are holding JF.” He moved his hand horizontally, pausing it with each picture he described. “And I just knew I wanted another baby.”

Less than a year later we had another girl. Her labor and delivery were hard on me – emotionally I was reliving my son’s traumatic birth and physically I was birthing an eleven and a half pound baby with no medication. It took her a minute to breathe after her birth and my husband and I were at our wits’ end. With two traumatic births, four wonderful kids in our home, and one baby entrusted to Jesus we felt like we had done our bit. No more kids, we were done.

Yet it turns out that, all rookie mistakes aside, my husband and I are on the hyper end of the fertility spectrum and another surprise pregnancy came. Our son was born when his older siblings were 1, 2, 3, and 5.  

But now we were really, truly done, done, done!

But we weren’t done with Natural Family Planning. Heavens no! NFP isn’t something to be used during the times when it would be okay to get pregnant even if I don’t really want to. NFP is what we’re supposed to use when we cannot get pregnant or do not want to, and sometimes, that means lots and lots of abstinence. This time we went a year without having sex. I won’t sugar coat it: it was hard and at times very hard. Were we tempted to use contraception? Probably. (I don’t remember!) But what does it profit a couple to gain all the sex they could want in their happy marriage but lose their souls?

I might have been afraid to have another kid but I was more afraid of eternal damnation. I know that will sound harsh and maybe even dumb to many of you, and so be it. I know what the Catholic Church teaches, why the Church teaches it, and I agree with Holy Mother Church – which is why I am still a Catholic. I appreciate and respect the consistency of the Church’s teachings on sex and marriage and I believe that if I am going to expect single people, unmarried couples, gay couples, the divorced, priests, and religious to follow Church teaching in their state of life then I should hold myself to the same standard. With those convictions firm, we found the postpartum time to be about faithfulness, trust, and obedience as an act of love.

After twelve months of abstinence we successfully used NFP for another eight months before I had another unplanned pregnancy.

By now I was scared and I was angry. I loved and enjoyed my kids but I was mad at every woman who could space her children with just breastfeeding or could afford things like new minivans, babysitters, and pizza delivery.

I resented women who talked about their contraception and sterilizations and I was embarrassed by how relieved they were when it was me pregnant and not them. And I lived in the daily fear that even if I did not miscarry our seventh child as I did our first, there was a good chance, based on two previous traumatic deliveries, that this baby would not survive birth.

Additionally, I was worried. My husband did not want any more kids, as the stress of providing for five small children and a wife on a public school teacher’s salary had been building. We had finally come to a good spot – a place where we had some wiggle room in our budget and I was on a medication that made a world of difference in my PPD – and we didn’t want to leave it.

I felt like NFP was a joke, and that I had let my husband down.

To make things even worse, I learned of an online forum that discussed how horrible it was that I, personally, was pregnant again. While it may be possible that some of the women were well-intentioned, it was a horrible sucker punch to read through a series of strangers talk about what a wreck my life was, and how it was too bad that there was a new little life growing in my womb.

Regardless of how anyone felt, my seventh baby was born and we love him to the moon and back. I’m so grateful to God for adding him to our family. Babies are gifts – only and always – even the ones we hadn’t planned for.

And of course now, after those rough nine months and a c-section, we were finally  D O N E.

Except ten months later I had another unplanned pregnancy. It was another instance of my nursing and hyper fertility combining with my “best” efforts at charting, but this time as soon as I saw the positive pregnancy test I didn’t cry or worry. I beamed. I thanked God, I touched my tiny womb, and told my tiny baby how much I loved her. I was nervous to tell my husband – so nervous I laughed while telling him – but he smiled too. And we laughed for joy together. We laughed through progesterone shots in the first trimester and we laughed in the operating room when the doctor held up a beautiful, healthy baby girl. She is one this June and every day with her has been a gift and a joy, and we are so grateful.

Our family is bigger than most and smaller than some.

Using natural family planning has not always been easy, but I am grateful for this tool which first and foremost requires a trust in God and His goodness. We had seven kids in nine years and it has been hard at times, but Jesus has asked me to take up my cross and follow Him, promising me that the burden would be light.

I have good kids, a husband who loves his family, and a home filled with laughter and love. God is faithful and generous. Thanks be to God.

infertility, Living Humanae Vitae, Marriage, NFP, Suffering

Think you know a “perfect” family? Maybe you can’t see the whole picture {Living Humanae Vitae part 4}

June 4, 2018

Have you ever looked longingly at someone else’s cross and thought to yourself, “I’d trade places with them in a heartbeat,” while morosely focusing on your own troubles? Have you ever wondered, “I wonder what’s going on with that family – they seem to have it all together,” and figured you had a pretty good idea of what life looks like for them behind closed doors?

What if most of what we assume about other people turns out to be only that: an assumption?

What if it turned out that most people are carrying heavy, invisible crosses that aren’t apparent to the naked eye?

What if everyone you know – and I do mean everyone – is struggling with something, even if things look beautiful from a distance?

This is today’s story. It’s a story that demonstrates how none of us are usually in possession of the full story, unless we’ve been invited in. The woman who contributed today’s piece wished to include this disclaimer with her contribution: *Please do not offer suggestions about adoption, foster care, NAPRO, supplements, or other fertility enhancers, etc.  It’s not helpful and I promise I have already heard about it in the decade we have been shouldering this cross. Thank you for your consideration.

 

My husband and I have the quintessential American family. We have two children; a boy and a girl, spaced five years apart. We can fit into a booth, a sedan, take advantage of the family deals (two adults and two children), and barely take up a fourth of a pew. It’s all so convenient, seen from a distance; the typical American dream.

We use Natural Family Planning and are open to life. And it hasn’t worked very well for us, at all.

When I say we are open to life, I mean we are wide open. We are down on our knees begging, saying novenas, reciting rosaries, lighting candles, searching for the next saint, or prayer, or petition, or prayer warrior that might make the difference this month.

Our dream was a large family. I wanted to sit across from my husband in our old age at a table filled with our children, their spouses, and their children. Each time we get a positive pregnancy test, I mentally set a place at our family table. So far, we have six empty chairs.

We have lost six children.

When my husband lost his job, we didn’t stop trying because what if that month was THE month? When we are sick, when we are exhausted, when we are fighting, when we are stressed to the point that any sane person would say getting pregnant would be the worst choice, we still try.

We don’t need NFP to space our children or avoid a pregnancy. My body does that all on its own.

We use our knowledge of NFP to give ourselves the best chance of conceiving and to hopefully save and support a possible pregnancy, if a child results. Most months, for years at a time, it doesn’t work. There is nothing and no one.

The knowledge that we gained from learning NFP has created a dilemma in the past. It’s like Adam and Eve eating the forbidden fruit; learning NFP has left us with knowledge that my husband and I many times wish we didn’t have.

It’s not hard for me to tell when I am fertile. I know when I am at peak. There was a time in our marriage where that knowledge created fear. My husband and I had to process what it meant for us to be intimate at those times knowing that if a pregnancy resulted, most likely that child would die. It was indescribably difficult for me to feel like I was a bearer of death, not life. That constant and continuous death was what resulted from physical intimacy in our marriage.

My body felt like a graveyard.

And NFP left us in this cyclical rut. Would we try again this month? Could we emotionally take another loss? Could I handle another negative pregnancy test after two years of trying with no success (our marriage has been subjected to both repeated miscarriages and long bouts of infertility where we can’t conceive for years at a time)? But if we avoided, what chance could we be missing? Often we would agree to avoid for a few months to give me time to physically and emotionally heal. And then fertility signs would begin to appear and I would panic and all our resolutions would go out the window. Using NFP left us in a constant cycle of fear, endless discussions, and emotional rollercoasters. I began to associate our intimacy with sadness and anger, loss and grief. It wasn’t a positive or joyful thing.

Birth control as protection sounded tempting. Not to protect us from pregnancy; but to protect us from more losses, or grief, or fear. NFP left us completely open and vulnerable, which was terrifying at times.

I also resent the culture NFP can create, especially in Catholic circles. So many faithful Catholics who use NFP look at my family and assume we are not. It’s hard to see others pregnant or see large Catholic families at conferences or events and not be envious. I have actually looked enviously at other’s Transit vans. I have poured over Sancta Nomina’s blog wishing I had another child to name and read Simcha Fisher’s weekly meal planning menu fantasizing about having a brood of children to cook for. So much of Catholic NFP culture seems directed at those that actually have a choice between avoiding and achieving and those that have large families.

It’s hard not to feel excluded or somehow lesser. It’s hard not to fear being judged.

Yet, we have also benefited from NFP.

Having the knowledge of my fertility and my body has enabled me to get pregnant in the past. NFP led us to our NAPRO doctor, whose progesterone support is probably a large reason why our son is here.

NFP has kept my husband and me communicating about our shared desires and hopes for our family and about our shared grief over our losses. NFP has also given us hope. We continue to be open, we continue to be intimate during my fertile times, we continue to pray and trust that maybe this month God will answer our prayers.

For me, each month we are open to life is a month that hope is created anew. And that hope has been a balm.

Everyone bears their own cross and I won’t compare mine to yours. NFP hasn’t been easy for my husband and me, although our struggle with it looks different than others. For us, continuing to be open to life comes with a certain kind of risk. I am not past dealing with the emotional fallout of infertility and I do have a great fear of another miscarriage.

But years ago, I decided to trust the Lord with my fertility. I turned it over to Him and put my trust in Him. I can’t say the result is what I pictured or hoped for, at all.

Joy comes in the morning.

Until then, with my husband and two living children kneeling by my side, I know I am reunited with our six deceased children in the Eucharist. In Heaven, we have a filled table waiting for us.

Our struggles with NFP seem pretty trifling compared to that.

Living Humanae Vitae, Marriage, NFP

The strange in between {Living Humanae Vitae part 3}

May 30, 2018

This week’s installment comes from a dear friend from my Steubenville days who is approaching her first wedding anniversary this summer. She is a beautiful, faithful woman who gave many years of service to the Lord before finally meeting her Prince Charming. As she shares from her experience, marriage hasn’t necessarily been a fairy tale. She was generous and humble enough to allow us a peek at the other side of the NFP coin: subfertility.

We started taking NFP classes a few months before our wedding. I had already been charting for a while. I took copious notes, because that’s what I do. I have always been a rule follower and so I figured all my beloved and I would have to do was follow the rules.

So there we went with tracking temperatures and mucus and having the conversations you can have before you’re married. The conversations came easily, of course we were open to life. It was a no brainer. I was also 34 when we wed, so I felt like a ticking time bomb in regards to my fertility.

We were married on July 29, 2017. We had 8 priests concelebrate our wedding. The church where I was a youth minister for 6 years was packed. It was everything I had ever dreamt of and even more. We honeymooned in Rome, got our marriage blessed by the Pope, traveled to Paris for my artist husband to have a full heart and then went onto Lourdes for me to thank Mama Mary for sending the husband I had begged her for 6 years before in that very spot. I prayed for a baby, having figured that if she got me a husband she would give me a baby.

We came home. I was late. I was, however, not pregnant. Test after test and I wasn’t pregnant. You might as well have ripped my heart out with all those negative tests, because I felt like I knew what was best for us, that we were ready.

We have followed the rules and still no baby.

See, that’s the strange in-between of NFP. You haven’t been ruled infertile, but you also haven’t conceived. You’re open to life and have discerned it and nothing is happening. This strange in-between is where the evil one tries to work his way in. And this in-between place can begin to make you feel not “Catholic” enough.

We are good, NFP following Catholics, we follow the rules, we have fairly good relationships with the Lord and we aren’t pregnant.

And this? This where the judgment creeps in.

Because my sisters, you’re not Catholic enough if you don’t breathe on your spouse at some point during your honeymoon and get pregnant.

Here we are around the 10 month mark of our marriage and there’s no one growing in my womb. The judgment – whether perceived or actual –  is so hard. Because when you do everything right and you still aren’t pregnant people start to ask to questions or to make assumptions or to judge and that’s… really awful.

But God is breaking through the strange in-between. I went on a retreat for the wives of the members of the lay religious community my husband is a part of. The theme was unbeknownst to me: Joy in Sorrow.

Imagine my surprise when out came the overflowing tears, the pain and the sorrow of my heart for not being holy enough and for not being Catholic enough and for following the rules and still not conceiving and how hard that is.

These women, they got me. And in that moment, they spoke to my heart and encouraged me to see the joy in front of me and to not miss the blessings around me in the midst of the suffering. They spoke the truth in love to me: that God is good and faithful and that only my husband and I could possibly know what’s going on with our fertility and to trust the Lord.

I was surrounded by a room full of women who had the lives and the children I have always dreamt of and I wasn’t jealous.

And so in the midst of all of this, when it feels like everyone else has a sweet baby to cuddle and we don’t, we remain faithful, because no matter how much you discern, no matter how much you plan, no matter how carefully you follow the rules and still things aren’t turning out the way they are “supposed” to, you discover that God who is the author of life wants to teach us something new in this strange in-between.

Catholic Spirituality, Catholics Do What?, guest post, large family, Living Humanae Vitae, Marriage, motherhood, NFP, pregnancy, Suffering

Suffering, surrender, and seven boys: {Living Humanae Vitae part 2}

May 21, 2018

I’m honored to introduce you to these next contributions to the Humanae Vitae series – their story is both extraordinary and unusual, and has the potential to open a dialogue about a rarely-discussed aspect of NFP; namely, that NFP is optional.

Not optional as in “one of a variety of options for managing your fertility,” (as Catholics we believe that contraception is immoral – see CCC 239) but optional as in “there is no compulsion to practice NFP at all.”

In fact, some couples choose to place their fertility entirely in the hands of Providence and live out a radical openness to life. I’d like to introduce you to one such couple today.

When Morgan first contacted me about contributing to this series I was blown away, not because her story was “too intense,” as she told me many people have found it, but because it reminded me a bit of Sts. Zelie and Louis Martin. (Morgan disclosed that both she and her husband only ever wanted to enter religious life, but found that God was calling them to something else entirely.)

This is their story. Their story won’t be everybody’s story, and that’s okay. NFP is a beautiful discipline that, when used for right reasons in the right way, is completely in line with the Church’s teaching.  I am immensely grateful to be able to avail myself of it. We are free to make discernments using NFP, and we are free to accept the gift of children coming as they may, according to our discernment of God’s call for us. Because every couple is unique, family stories can unfold in very different ways. This is a story, though, that gave me a lot to think about.

———–

My husband Joseph and I met while we were freshman at the University of Notre Dame and were married after our junior year. We knew from the start that NFP was just not for us and that we wanted to welcome children as they came.

Our oldest son, Thomas, was born right after our graduation at the end of our senior year. Our next son, John Patrick, was born a year and a half later, and our third son, Andrew, was born a year after that.

Andrew was born very sick, but no doctor was able to diagnose him. He relied on feeding tubes, had developmental delays, would turn blue with breathing trouble, and was the fussiest baby I had ever encountered. With three boys in three years and our closest family members a 10-hour drive away, we were lost and completely stressed out.

So many nights were spent holding a screaming baby that was turning blue while we would meditate together on the suffering of our Lord. Never have I felt closer to Our Lady of Sorrows than I did those nights at home or in the Pediatric ICU.

When Andrew was one, we found out we were expecting baby number four. Even though our life was seemingly filled to the brim with chaos, it never even crossed our minds to avoid a pregnancy, nor did we ever think to be afraid of welcoming more little souls into our family.

Boy number four, Philip, was born healthy. When he was six months old we found out we were pregnant with number five. Right before our fifth child was born, Andrew took a turn for the worse and was once again admitted into the ICU. The following week our fifth son, James, was born even sicker than Andrew, and two days after that Thomas, our eldest, lost the ability to walk.

In a span of 10 days we had one child in the ICU, a baby who was born with the expectation of needing life support within days, and now suddenly our oldest son was found to have a mass in the marrow of his femur.

James and Andrew ended up both being fed by feeding tubes, needing breathing assistance, and taking more medications than I can possibly remember.

Thomas ended up not having cancer, but still has to has scans every so often to check his leg. I always thought I would be in a convent being called to prayer by bells. Instead, I found myself cloistered with infants and being called to prayer by screams, alarming feeding pumps, machines alerting me that a child has stopped breathing, or nightly seizures.

I was not spending my days adoring Our Lord in the Eucharist, but I did and do get the beautiful chance to serve Him in these children and their many needs!

For the first time in our marriage, I told Joseph that maybe we should learn NFP and try to avoid getting pregnant just until I got the hang of taking care of two kids with severe medical needs, homeschooling, and life in general. We weren’t totally at peace with the thought of NFP,but decided we would go ahead and learn.

By that time James was seven months old, and right after we decided to learn NFP we found out baby number six was on the way.

In a way, another pregnancy was a relief. The idea of using NFP did not bring us peace at all, and surrendering to the will of God will always bring peace. At the same time, I was terrified that this baby would also be sick.

I wasn’t sure if I could handle everything, and I knew putting the kids in school was not an option because Andrew and James were just too susceptible to even the most minor things. We’ve had ambulance rides and ICU stays for the common cold, ear infections, and runny noses, etc; school and the germs that it brings was simply not an option for us.

Matthew was born healthy in the midst of so much chaos. James and Andrew had nearly 20 hospital trips that year, and it was during that year that we were given some hard news: no doctor in the world had ever seen the disease that the boys have, and therefore there was no treatment, no cure,and no research.

I distinctly remember getting that news in our front yard on the phone. The first thing I did was call my husband, and the next thing I did was put a frantic call in to our beloved pediatrician.

The pediatrician gave me words that I so needed to hear at that moment and would come to really shape our outlook. He told me that Our Lord is doing a beautiful thing in asking us to trust Him over and over again. What a gift that no one in this world can help us; we can do nothing but rely on the Divine Healer.

His words have become something that we have meditated on over and over again.

What does it really mean to trust in God and hand over our family to Him?

What does it look like to radically surrender completely to God?

Well, right now it means that baby number seven is on the way.

That is seven boys in eight years. We haven’t prayed for a healthy baby, even though we know there is a chance this baby will be sick. The only thing we have been praying for is that the will of God be done, and that we are open to all of His gifts and graces. God is so incredibly generous in His giving,if only we allow ourselves to receive them.

Our story would be different if there were financial concerns, health problems for one of the adults, or an inflexible work schedule. However, with our lives right now, the only way we have found that we can respond to our call for holiness and openness to life is to set aside our fears and give a “Fiat”.

Our children might not live as long as most, and they certainly take more care than most other children, but they have the same beautiful immortal souls and are made in the image of God.

Their lives are worth the sacrifice no matter how long or short they are— how can we not say yes to that?

For our family, being open to life means also being open to pain, suffering, and to death; but, really, it means that for everyone, just in different ways.

I asked Joseph if he had any input for our story and he said, “Well holiness requires a magnanimous soul. That is all we are doing, trying to give as generously as the God who gives to us.”Every day the Prayer of Generosity is prayed in our house; may God give all of us the grace to be generous to each other, our children, and to God Himself!

Dearest Lord, teach me to be generous. Teach me to serve you as you deserve, to give and not count the cost, to fight and not heed the wounds, to toil and not seek for rest, to labor and not ask for reward save that of knowing I am doing your will” – St Ignatius