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work at home moms

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If it makes me happy, is it God’s will?

January 7, 2022

If it makes you happy, it can’t be that bad. If it makes you happy, then why the hell are you so sad?

Sheryl Crow

I have this little prayer card that came from I don’t know where, but I keep it propped up in the window above my kitchen sink so that sometimes my wandering, dish scrubbing eye might land on it, and I would remember to pray it. It’s a memento mori kind of prayer, one meant to invoke a consciousness of one’s mortality and the need to ask God for the graces for this moment, right now, and for that ultimate Moment when I’ll meet Him face to face.

As I was working my way through a sink full of dishes this afternoon, the card caught my eye and I began to silently recite the prayers. It starts out like this: “Lord Jesus, born in a stable, who lived a life of poverty and hardship…”

That’s as far as I got before my wheels started turning. I was fresh off a nap time face off with the resident four year old, and I’d promised her the sun, the moon, the stars, and Elsa if she would just Samuel L Jackson her little self for an hour or so mom can bust a move on the housework.

I was tired, and I needed a break from her even though I knew I was robbing bedtime Peter to buy off daytime Paul.

But as I meditated on the reality of Jesus’ life of poverty and suffering, and, by extension, the selfsame life Mary must have lived alongside Him, I got to thinking.

Lately I’ve been pondering the meaning of vocation and suffering and how they intertwine. I’m sure that has nothing to do with coming off a month of back to back illnesses including RSV, norovirus, and as a rotted out cherry on top, THE illness, which took our whole family down for the entirety of Christmas break. Ahem, where was I? Oh yes, suffering.

When I was a younger mom and a more bright eyed and enthusiastic mommy blogger in the business of faithfully and reliably harvesting nuggets of Inspiration and Relatability from my daily grind, I wrestled mightily and regularly with the tension between the work I felt called to do – my mission! My personal stamp on this world! – and, frankly, the work that shrieked loudly and insistently in my ears at all hours of the day.

There was a psychic tug of war that occurred daily, hourly, as I went about the very necessary business of crucifying my own wants and even needs for the greater good of the primary community I was called to lead, to love, and to suffer for: my family.

I struggled a LOT to understand why God had put this seemingly genuine mission to write and to teach on my heart while also blessing us (and I can say this now with an ironic, somewhat haggard 39 year old grin turning up the corners of my mouth) with robust and indeed, at times, seemingly irrepressible fertility.

Surely the thing God was calling me to was important enough that He could make my kids behave/sleep through the night/let me have 2 or 3 hours a day to work?

After all, I felt deeply fulfilled by writing and embraced the sensation of being seen and heard by an audience and a devoted readership. I got regular emails and messages on social media about how I had helped someone understand NFP a little better, how I’d led someone to reconsider Catholicism and return to the Sacraments. People told me I’d helped their marriages – this was big stuff!

And it is. And it was.

And yet, it wasn’t, and it isn’t, the primary thrust of my mission here on earth.

Yes, God has used me over the years in a mysterious and internet-connected kind of way to work in people’s hearts and to enlighten people’s minds, and that is a profoundly humbling gift.

But it’s not the most important work He has entrusted me with. By far. Like so, so much further than I could have imagined 5 or 6 years ago when becoming a famous Catholic author (L to the O L) was the burning dream in my heart, which I assumed God had put there).

There were seasons where I can now clearly see I was pushing ahead on my own steam and very likely stepping far outside the charted course of His will for me, although He brought great fruit out of those seasons nonetheless.

What a miracle! That we can step outside of God’s will, so to speak, and He can and does bless and sanctify our missteps and mistakes, if in our fumblings and detours, we are sincerely seeking Him and pursuing His truth. I don’t mean here that God blesses our sin, of course, but that when we settle for a lesser good (not an evil, mind you) and insist on having it our own way, He can and sometimes does bless our choice. He is, after all, in the business of conversion and resurrection.

But. The point I am painstakingly and meanderingly trying to arrive at here (a bit out of practice at ye olde keyboard) is that in our present cultural milieu, there are two persistent fallacies: First, if it doesn’t make you happy, it must not be worth doing. And second, (and this one is more important for Christians to understand, in my opinion) that your highest calling is, duh, obviously the work that makes you happiest. That if you’re feeling fulfilled and like you’re Making A Difference, you must surely be in God’s will, provided that you’re, you know, doing something that is objectively a good thing. (Not talking about hacking or robbing banks here.)

The problem with this set of beliefs is that they are almost entirely absent from the lives of the saints.

Mother Teresa may have occasionally achieved a state of flow whilst scraping human excrement off of fetid cement floors and hand washing blood stained saris in cold, brackish water, but, thank God, she doesn’t appear to have relied on feelings of job satisfaction and personal fulfillment as her litmus for whether or not she was doing the Lord’s work.

Her biographies tell a very different story from the typical millennial memoir. We know that her perseverance was rooted in a certainty of the knowledge of God’s goodness and presence that she literally did not feel for years. Decades. She discerned His will, she entered into it fully, and she refused to turn back in the face of suffering and even silence from heaven.

Was she happy serving the poorest of the poor? I’m sure she was. But I don’t think it was the kind of happiness that I spent the bulk of my early days of motherhood in search of. Her happiness was a resurrection born from death to self. My happiness, for years, was – and truthfully, often still is – contingent upon how much sleep I got, how good I felt about what I’d managed to accomplish in a day, and whether or not my house was clean. And most importantly of all, though it pains me to admit it? My happiness was utterly self centered.

Which meant (freaking drumroll please and a clap on the back to you if you’ve stuck with me this far) that motherhood, overall, did not make me happy.

Nor did marriage.

I loved Dave and I loved our kids but they were – and are – constantly getting in the way of me and my agendas. And so I found myself in constant escape mode, just trying to claw my way to a little relief, a brief respite from the demanding, all consuming price tag which comes attached to a vocation.

I wanted the fun parts and the sweet parts and the enjoyable parts but I did not want to “do the work” so to speak, to get there. So pregnancy and postpartum were hard, toddlers were (are) hard, Tuesdays were hard. Night feedings were hard. Pretty soon it felt like all of it was hard…and there was this constant tension because what I was clearly meant to do – my actual life, my work in our family- was burning me the freak out.

It only stopped burning, dear reader, when I stopped fighting it.

The moment I stopped looking for happiness, happiness found me.

It found me in the quieter and more hidden life spent offline, away from social media.

It found me in simple and unremarkable days spent ministering to my own family and the people in my immediate sphere of influence: my actual, literal neighbors, my family, my community.

It found me in a radical reorientation of my energy and efforts toward not what promised to make me happy, but to what I thought would probably make me holy.

And funnily enough, because that’s sometimes and so often how He works, I’m getting lots of the happy part thrown in for free. It only costs my whole life, which I have to grit my teeth and release anew from cramped, whitened knuckles day after day.

Imagine that. I know that I couldn’t have. But here we are.

And his yoke is easy. And the burden is sweet. (Most of the time.)

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The working mother

August 20, 2019

She rises at dawn to lace up her running shoes, logging hard-won miles in the gray light of morning. She is up before the sun with a sick baby, a nursing baby, an anxious kindergartener, making toast and oatmeal and gestures of comfort. She is still asleep at dawn because the baby nursed four times last night.

She leaves the house by seven to get the kids to school, to get to her office, to get to the grocery store because the milk ran out. She is stuck in the house into well past noon with a sick child, a handicapped child, a crowd of many children whose number overwhelms her capacity to mind them all in the grocery store.

She brings home a paycheck that pays half the mortgage, more than half. She stays home and forgoes a paycheck and the comfort of saving for retirement or paying off her student loans. Either way, there is guilt. She is using her degree to change the world, but at the cost of her children’s wellbeing. She is spending her life in hidden service, burying her wasted talents in the opaque soil of motherhood.

She doesn’t dress appropriately. She dresses too modestly. She wears clothes that cost too much; if she only dressed more frugally, she could afford to stop working. She dresses frumpily because she has let herself go; she needs to get back out there, needs to get to the gym once in a while. She’ll never be able to recover financially, because she put her career on hold for her children. She’ll never get this time back with her children, because she squandered it on her career.

Her kids are suffering from being poorly socialized because she schools them at home. Her family can only afford private school because she works from home, sometimes in front of them, putting them in front of screens when she should be reading to them. Her kids are in public school because they have IEPs, and she can’t afford to pay out of pocket for the services they’d need at a Catholic school. Clearly her faith isn’t as important to her as their learning disabilities, she should trust God more.

She doesn’t feed them organic food because she’s spending so much on tuition. If she homeschooled them they’d be able to afford non-GMO produce, and their bodies and souls would flourish. She lets them eat fast food because she worked late, again, and she doesn’t try hard enough at crock pot meal planning. Trans fats are clogging their arteries while neglect chips away at their souls.

If her husband were a better provider, she wouldn’t have to earn a paycheck. If she would surrender her paycheck and stop emasculating him, maybe her husband would make more money. They should only drive one car, because a second vehicle is a luxury. She should stay at home without a vehicle in the suburbs while he commutes to the city 90 minutes away, because her children have everything they need as long as they have her.

While she works in the home, she should be careful to do everything: the dishes, the floors, the taxes (but only with her husband’s permission) the cooking, the laundry, and the religious formation of the children. She should grow her own garden if she can’t afford organic produce, because a good mother would.

It shouldn’t matter that her extended family lives 1,500 miles away. That she is the only adult at home on her block during daylight hours. She has everything she needs at home, and she can do it all, and do it by herself.

Mothers who use babysitters aren’t invested enough in the development of their children. Mothers who stay home with their children are wasting their lives. Mothers who stay home with their children must be rich, since they are living lives of luxury and indolence. Mothers who work away from their children are selfish, they should adjust their expenditures to live on one income.

Mothers with student loan debt shouldn’t have become mothers until that debt was repaid. Women shouldn’t go to college, it’s a waste of money. Women shouldn’t start their mothering careers until their professional careers are well established, it’s a waste of talent.

Women who have babies should be able to work the same hours as women who haven’t had babies. Children are a liability. Motherhood is a liability. Motherhood is your path to sanctity. If you fail at motherhood, you’ve failed at the one job God has given you. You must give all of yourself away to be a good mother.

What makes a good mother? Was Mary a good mother, staying at home with Jesus and cooking and cleaning and mending all the garments and running the family home and raising the Son of God?

Was St. Gianna a good mother, leaving her children in someone else’s care while she practiced medicine? Leaving her children behind on earth when she gave her life for her daughter?

Was St. Zelie a good mother, working from home and running a small business which was profitable enough to allow her to hire her own husband to work for her? Was that emasculating? But then…he became a saint, too.

Was St. Helen a good mother? She was a little too brash, a little too concerned with affairs beyond the domestic realm. Unseemly. But she rescued the relics of the True Cross … and her son legitimized the practice of Chrstianity in the Roman world.

Was St. Monica a good mother? Too clingy. If she hadn’t been so smothering, maybe her son wouldn’t have turned out to be such a derelict youth. But her tears watered the seed of conversion that bloomed in St. Augustine’s heart.

In the midst of the flame wars over what constitutes a “good mother,” I’m reminded of a favorite C. S. Lewis quote: “How monotonously alike all the great tyrants and conquerors have been; how gloriously different are the saints.”

And how gloriously different are the working mothers. The mothers who work. The works of mothers.