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If it makes me happy, is it God’s will?

January 7, 2022

If it makes you happy, it can’t be that bad. If it makes you happy, then why the hell are you so sad?

Sheryl Crow

I have this little prayer card that came from I don’t know where, but I keep it propped up in the window above my kitchen sink so that sometimes my wandering, dish scrubbing eye might land on it, and I would remember to pray it. It’s a memento mori kind of prayer, one meant to invoke a consciousness of one’s mortality and the need to ask God for the graces for this moment, right now, and for that ultimate Moment when I’ll meet Him face to face.

As I was working my way through a sink full of dishes this afternoon, the card caught my eye and I began to silently recite the prayers. It starts out like this: “Lord Jesus, born in a stable, who lived a life of poverty and hardship…”

That’s as far as I got before my wheels started turning. I was fresh off a nap time face off with the resident four year old, and I’d promised her the sun, the moon, the stars, and Elsa if she would just Samuel L Jackson her little self for an hour or so mom can bust a move on the housework.

I was tired, and I needed a break from her even though I knew I was robbing bedtime Peter to buy off daytime Paul.

But as I meditated on the reality of Jesus’ life of poverty and suffering, and, by extension, the selfsame life Mary must have lived alongside Him, I got to thinking.

Lately I’ve been pondering the meaning of vocation and suffering and how they intertwine. I’m sure that has nothing to do with coming off a month of back to back illnesses including RSV, norovirus, and as a rotted out cherry on top, THE illness, which took our whole family down for the entirety of Christmas break. Ahem, where was I? Oh yes, suffering.

When I was a younger mom and a more bright eyed and enthusiastic mommy blogger in the business of faithfully and reliably harvesting nuggets of Inspiration and Relatability from my daily grind, I wrestled mightily and regularly with the tension between the work I felt called to do – my mission! My personal stamp on this world! – and, frankly, the work that shrieked loudly and insistently in my ears at all hours of the day.

There was a psychic tug of war that occurred daily, hourly, as I went about the very necessary business of crucifying my own wants and even needs for the greater good of the primary community I was called to lead, to love, and to suffer for: my family.

I struggled a LOT to understand why God had put this seemingly genuine mission to write and to teach on my heart while also blessing us (and I can say this now with an ironic, somewhat haggard 39 year old grin turning up the corners of my mouth) with robust and indeed, at times, seemingly irrepressible fertility.

Surely the thing God was calling me to was important enough that He could make my kids behave/sleep through the night/let me have 2 or 3 hours a day to work?

After all, I felt deeply fulfilled by writing and embraced the sensation of being seen and heard by an audience and a devoted readership. I got regular emails and messages on social media about how I had helped someone understand NFP a little better, how I’d led someone to reconsider Catholicism and return to the Sacraments. People told me I’d helped their marriages – this was big stuff!

And it is. And it was.

And yet, it wasn’t, and it isn’t, the primary thrust of my mission here on earth.

Yes, God has used me over the years in a mysterious and internet-connected kind of way to work in people’s hearts and to enlighten people’s minds, and that is a profoundly humbling gift.

But it’s not the most important work He has entrusted me with. By far. Like so, so much further than I could have imagined 5 or 6 years ago when becoming a famous Catholic author (L to the O L) was the burning dream in my heart, which I assumed God had put there).

There were seasons where I can now clearly see I was pushing ahead on my own steam and very likely stepping far outside the charted course of His will for me, although He brought great fruit out of those seasons nonetheless.

What a miracle! That we can step outside of God’s will, so to speak, and He can and does bless and sanctify our missteps and mistakes, if in our fumblings and detours, we are sincerely seeking Him and pursuing His truth. I don’t mean here that God blesses our sin, of course, but that when we settle for a lesser good (not an evil, mind you) and insist on having it our own way, He can and sometimes does bless our choice. He is, after all, in the business of conversion and resurrection.

But. The point I am painstakingly and meanderingly trying to arrive at here (a bit out of practice at ye olde keyboard) is that in our present cultural milieu, there are two persistent fallacies: First, if it doesn’t make you happy, it must not be worth doing. And second, (and this one is more important for Christians to understand, in my opinion) that your highest calling is, duh, obviously the work that makes you happiest. That if you’re feeling fulfilled and like you’re Making A Difference, you must surely be in God’s will, provided that you’re, you know, doing something that is objectively a good thing. (Not talking about hacking or robbing banks here.)

The problem with this set of beliefs is that they are almost entirely absent from the lives of the saints.

Mother Teresa may have occasionally achieved a state of flow whilst scraping human excrement off of fetid cement floors and hand washing blood stained saris in cold, brackish water, but, thank God, she doesn’t appear to have relied on feelings of job satisfaction and personal fulfillment as her litmus for whether or not she was doing the Lord’s work.

Her biographies tell a very different story from the typical millennial memoir. We know that her perseverance was rooted in a certainty of the knowledge of God’s goodness and presence that she literally did not feel for years. Decades. She discerned His will, she entered into it fully, and she refused to turn back in the face of suffering and even silence from heaven.

Was she happy serving the poorest of the poor? I’m sure she was. But I don’t think it was the kind of happiness that I spent the bulk of my early days of motherhood in search of. Her happiness was a resurrection born from death to self. My happiness, for years, was – and truthfully, often still is – contingent upon how much sleep I got, how good I felt about what I’d managed to accomplish in a day, and whether or not my house was clean. And most importantly of all, though it pains me to admit it? My happiness was utterly self centered.

Which meant (freaking drumroll please and a clap on the back to you if you’ve stuck with me this far) that motherhood, overall, did not make me happy.

Nor did marriage.

I loved Dave and I loved our kids but they were – and are – constantly getting in the way of me and my agendas. And so I found myself in constant escape mode, just trying to claw my way to a little relief, a brief respite from the demanding, all consuming price tag which comes attached to a vocation.

I wanted the fun parts and the sweet parts and the enjoyable parts but I did not want to “do the work” so to speak, to get there. So pregnancy and postpartum were hard, toddlers were (are) hard, Tuesdays were hard. Night feedings were hard. Pretty soon it felt like all of it was hard…and there was this constant tension because what I was clearly meant to do – my actual life, my work in our family- was burning me the freak out.

It only stopped burning, dear reader, when I stopped fighting it.

The moment I stopped looking for happiness, happiness found me.

It found me in the quieter and more hidden life spent offline, away from social media.

It found me in simple and unremarkable days spent ministering to my own family and the people in my immediate sphere of influence: my actual, literal neighbors, my family, my community.

It found me in a radical reorientation of my energy and efforts toward not what promised to make me happy, but to what I thought would probably make me holy.

And funnily enough, because that’s sometimes and so often how He works, I’m getting lots of the happy part thrown in for free. It only costs my whole life, which I have to grit my teeth and release anew from cramped, whitened knuckles day after day.

Imagine that. I know that I couldn’t have. But here we are.

And his yoke is easy. And the burden is sweet. (Most of the time.)

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Intimacy, love, and responsibility

July 19, 2019

The other night as I was swiping on mascara and applying a goodly amount of dry shampoo to my roots, one of my kids asked where I was going.

“Oh, nowhere, actually, I’m giving a talk, erm, on the internet, honey.”

It’s truly the age of miracles.

Anywho, I hopped on Instagram live last night and gave what I intended to be a quick little Q&A on what the Catholic Church teaches – and doesn’t teach – about married sex, specifically about what is or isn’t allowed during periods of abstinence.

People are perennially raising the question of “how far is too far?” in pretty much every online group dedicated to NFP – at least the ones I’ve been part of – and it’s for good reason.

Many, many Catholics don’t have a reliable and accurate source of detailed information about sexual ethics. When we have questions about matters of a sexual nature and are trying to live the fullness of our faith and striving for virtue, the practical resources that exist are few and far between.

Why have things changed? Well, contraception, namely. That and a prevailing cultural obsession with what passes for sex but which we know to only be a shallow appromixation of the thing itself, so far removed as to be more akin to a watermelon flavored piece of bubblegum than to a ripe, unweildy melon grown in dark, nutrient rich soil, tended to for patient months.

For as sex-saturated as our culture is, what it knows and understands about the true nature of sex is precious little, indeed.

So many of us have questions. Questions which perhaps our parents were unable to address for us, failed to model for us in one way or another.

The possibility for the organic transmission of collective wisdom wilted in the face of a proliferation of competing voices in the marketplace of influence, eager to endear themselves to young minds in particular. How many of us learned about sex from MTV or Cosmo magazine rather than from our mothers and fathers? How many more hours of lectures from health teachers and university professors have we endured on sexual deviances, “safe” sex, disease transmission, et cetera ad naseum.

Father could preach a dozen homilies a year on sexual morality and not even move the needle in terms of having any sort of influence over that sphere. I don’t know many people who’ve heard a dozen homilies on matters of sexual morality in their lifetime.

Of course, we Catholics have a 2,000+ year wealth of resources at our virtual fingertips thanks to the Magisterium and the internet. But it’s not always easy to find direct answers to specific questions, and for all the convenience and accessibility the internet has given, it has also flattened the hierarchical topography of things, if you will. In this digital democracy of ours, everyone is their own expert, free to twist and strain to interpret settled doctrine through the lens of their own experience.

So that’s how we get self-styled experts who pop into Facebook groups with homegrown manifestos claiming to have “discovered” a loophole for masturbation that all the great theological minds of the past two millenia somehow glossed over.

At any rate, the focus of this particular Instagram live was to address some of the most FAQ’d FAQs about married sex, namely, what constitues “too far” when it comes to times of abstinence within marriage.

Having been raised in a prevailingly Protestant culture, and so holding a sort of reductionist view of sex as a necessary evil, or else as something dirty that we’re finally “allowed” to do once married, many of us (so many!) come into marriage having sort of white-knuckled our way through dating and engagement with varying degrees of “success” in the chastity department. I speak of the stuff of the True Love Waits movement, the purity pledges and promise rings and the “holdout till the wedding night “mentality.

There is some inherent rightness in the purity movement, but it falls flat in its failure to acknowledge the goodness of sex along with the goodness of abstinence.

For many of us, inadvertant or not, sex became tinged with shame, something we associated with continual slip ups and mistakes and crossed lines. Hard to flip that switch to all systems go once we enter into marriage, and so many do so with little to no pratical instruction on what sex is. We know what we aren’t supposed to do, what we shouldn’t have done.

Many of us struggle with knowing what is allowed, what is truly loving, and what is good and beautiful about this awesome and weighty gift of marriage.

It can be a surprise to discover the beauty of what the Church affirms and believes about the dignity of the sexual relationship within marriage. I read a few lines from “Love and Responsibility” from Karol Wojtyla, more recently Pope St. John Paul II, a lesser known predecessor to his Theology of the Body. A lot of the philosophical underpinnings for his later teachings on sex and love can be found within its covers, and of particular interest to my audience last night, judging from the emails and DMs I awoke to this morning, is Wojtyla’s understanding of the temptation to egoism within the sexual act, a self centeredness that he identified as being particularly difficult for the man to overcome.

He adjures spouses, but husbands in particular, to be attentive to the arousal curve which can differ so greatly between husband and wife. Encourages husbands to work towards mutual climax, if possible, to not forget about their beloved’s needs and feelings amidst the intensity of sexual pleasure.

We also touched on the “how far is too far” question, reframing it in terms of what is most loving and most just towards the spouse. Are we asking the question out of charity, because we fear our husbands or wives won’t feel loved during periods of marital abstinence? Or out of sexual frustration and a desire to push the line without crossing it?

My tech failed a bit, so the upload quality isn’t great, but it’s linked here if you want to give it a listen. I also wanted to list out some resources for further study.

Love and Responsibility

Men, Women, and the Mystery of Love

Humanae Vitae 

Satisfaction in the Marital Conjugal Relationship 

Castii Connubii 

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Accepting Holy Week

April 18, 2019

Lent can be a strange liturgical season for mothers. There is much wisdom and tradition to impart, and also it’s pretty much impossible to make it to stations of the cross, because 7 PM is a time of day which renders most preschoolers what the French call les incompetent.

I entered into Lent this year with some trepidation, mindful of years past spent crashing and burning, having bitten off a choking mouthful of penances only to end up with a month-long plague of rotavirus ripping through the house and an angry, under caffeinated mother overseeing triage.

Taking a page from Servant of God Dorothy Day, who was reported to have finally abandoned her repeated attempts at giving up smoking for Lent after members of her community begged her to stop trying, so unpleasant did nicotine withdrawal render her, I made no grand efforts this year. Don’t canonize me yet; though I did give up social media, which I mostly stuck to until Monday of this week, at which point the Notre Dame blaze tempted me into a Twitter binge that lasted almost 24 hours.

Applying a little mindfulness to how I felt after said binge, sitting on the couch last night having read perhaps my dozenth hot take on the previous day’s events in France, I felt almost as sick as if I’d taken down a half gallon of ice cream solo. Not that I have any idea what that feels like, mind you.

Maybe Twitter is too toxic for me to consume, I mused, closing my laptop with a disgusted thud.

This morning I was awakened by an excited 8 year old whose nose, inches from mine, fairly quivered in excitement at having an unexpected, citywide day off from school.

“A crazy lady wants to do bad things to schools, so we have a day off! Can I go check if (neighbor kid) is home today, too?”

I mumbled something incoherent about not bothering the neighbors before 7 am and rubbed sleep from my eyes as I contemplated what he’d said. And I wished my 8 year old wasn’t growing up in a post-Columbine world.

Just a few minutes ago my phone lit up with a stream of messages: ‘suspect is apprehended. Suspect is dead.’

Eternal rest unto that troubled soul, I mumbled, texting as much to my fellow school moms. Self-inflicted gunshot wounds. A chilling conclusion to a bizarre saga.

This Holy Week has been heavy with uncontrolled circumstances, the weariness and tragedy of the world seeping in and disrupting my optimistic plans for marking the most important week of the Christian year as something remarkable to my kids.

Having a house full of excited children home on what was meant to be my big spring cleaning day, the calm before the storm of Triduum, has largely derailed those plans.

Now I’m fumbling through my to do list distracted, anxious, looking at my phone every few minutes and wondering if we’ve done enough, if I’ve done anything, truly, to impress the solemness and meaning of this week, of this season, of the Christian life.

Nothing puts me into melancholic introspective mode more effectively – or reliably – than major holidays.

Are we showing the kids a different life? A more excellent way? Do they get that it’s more than what the culture tells them, more than candy and presents and imaginary customs? Do they know Jesus through me?

Days like this, I think not. Grateful that parenting is a season comprised of hundreds of ordinary days, thousands of unremarkable moments, I push aside my fears and holiday anxieties and ask for the grace of acceptance, of being willing to take the week I’ve been given and not pine for the one I imagined.

God is in reality. God suffered and died in battered human flesh. He is not confounded by my weakness and He is not repulsed by my failures to Get it Right.

Silly me, I tend to forget that this week – this universe – hinges on a Savior. I must need Him, still. We all must. We all do.

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Coffee clicks: Passiontide

April 12, 2019

I can hardly believe we’re a week out from the Triduum. I was rattling off my liturgical wish list to Dave the other night saying how I really wanted to go to the Easter Vigil but, alas, so many wiggling children who make even regular Sunday Mass a hardship right now (cough cough Zelie) that he’s not sold.

Not in the least. Frankly, I think we may have depleted his entire “taking kids to ornate and spectacular and endless liturgies” tank back when we lived in Rome. I wonder if it will all feel a bit more doable once we have a balance of offspring which tips above the age of reason rather than below it. I also know families who regularly make things like Midnight Mass and Friday night stations of the cross work even with tons of kids, so it might just be that we’re wusses.

1. I bought a clutch of second hand easter baskets at Arc the other day, along with perhaps my most spectacular kid’s book haul to date. $13 for a haul of chapter books that will last Joey a solid month, I hope. I’ve found our growing children’s library of chapter books to be one place where I am less of a minimalist. It’s more of a curated and generous minimalism, since I want to own books that will delight and enrich my kids, but also am too lazy to take them to the library to too irresponsible to get them back on time. So thrift stores it is.

2. I haven’t given a ton of thought into what will go into those easter baskets yet, but I do know I need this year to be very, very sugar mellow because we’re celebrating with my side of the family in the afternoon, and my mom has already texted us teaser shots of her shopping cart “getting ready for the big hunt!” and it’s literally a bonfire of high fructose corn syrup and red dye. Which, whatever, it’s a holiday! But the bunny definitely does not need to bring any sugar to our home in the morning. Trying to decide how cheaply and sneakily I can get away with things that are causally not candy without dashing hopes and breaking hearts. I know a few kids who would swoon over eggs containing these guys; one child would die of happiness if I included these; these will probably end up in Luke’s mouth if I’m not careful how I package them; Joey and John Paul got this book as a gift last month and got really into it; I’ve been wanting to buy this series for Joey anyway; all 5 kids received these JPII quote pillow cases from one of their godfathers and I love them.

3. This read gave me real pause. I do wonder if the writer is actually a 14 year old, because she seems awfully self possessed and mature for being a middle schooler. Then again, given the position she’s taken on social media, perhaps it’s only natural. I’m going to have to do some soul searching over this one. I’ve definitely pulled back a lot in terms of what I share about the kids, but when I think about my archives I do cringe a little.

4. Did you read the letter published by Pope emeritus Benedict earlier this week? Full text here. Feels strange to even type those words again. Archbishop Chaput’s take on it was quite good. CNA’s own analysis of it is well worth your time.

5. Still thinking about this piece and a great conversation we had over dinner with a friend last week. What is your parish life like? Do you attend and participate in the life of your geographical parish? If so, what age group do you fall into?

Hope you have a lovely weekend. We’re throwing a small joint birthday party for my mother in law and John Paul (almost 7! how?!) and have a flurry of swim lessons and birthday parties to knock off the list. I’m also dying to show you our almost-finished front hall closet-turned mudroom, which Dave absolutely slayed DIYing, if he doesn’t mind my saying so.

A guy who doesn’t seem to mind.

Here’s a little sneak peek:

Praying for the grace to really unplug and enter into Holy Week well.  

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‘Back in February,’ an unexpected pregnancy led to unimaginable joy

April 2, 2019

“If you had asked me before this happened, ‘was I pro-life?’ I would have said yes. I was raised Catholic. We went to Mass. I even went to a March for Life in Chicago once. So, absolutely. And yet, once it happened to me, once it was me facing the unplanned pregnancy, abortion seemed like it was my only way out.”…

I had the honor of telling a little piece of Alexa Hyman’s story. Click here to read the full article on Catholic News Agency.

Alexa and Renley, courtesy photo.
Catholic Spirituality, Catholics Do What?, Evangelization, feast days

Our morning at the congregation for saints

October 11, 2018

One of the best/weirdest parts of Catholicism is definitely the Communion of Saints. If you think hard enough about how the Bible talks about dead people and how all Christians uniformly revere St. Paul and St. Luke and St. John and the rest of the NT crew, it’s not too difficult to wrap your brain around what we Catholics believe about our heavenly intercessors, and why. But for some people it proves to be a real theological and conceptual sticking point.

Some common objections: “but they’re dead!” Well, not if you believe in eternal life with Christ.

“You can’t pray to a human person! Only Jesus answers prayers.” But we don’t pray “to” the saints, we ask them to pray for us. Which is Biblical.

“Who are we to say that someone is definitively in heaven? That’s just silly.”

Well, not to keep beating the dead horse that he fell off of, but St. Paul comes to mind. And the Virgin Mary. And St. Joseph. Moses. St. Timothy. St. Barnabus.

“Okay, okay, but anyone past Biblical times … we can’t know for sure if they’re up there. Sola Scriptura and all.”

Well, there is the small matter of the Catholic Church having compiled and declared which books of the Bible were canonical, preserving the words and eyewitness testimony of Christ (along with the Jews and the Jewish Scriptures) from antiquity to the present day.

Really it comes down to a matter of faith. Either you believe that Jesus is God, that He died and rose again, that He took our sins upon Himself on the Cross and offers us salvation and eternal life with Him in heaven, or you don’t.

If you do believe, I highly recommend cultivating a relationship with His saints and martyrs so as to have some great role models and powerful intercessors to lean on. (Some of my personal heroes: Mother Mary, St. John Paul II, St. Maximilian Kolbe, St. Zelie, St. Joseph, St. Therese, St. Joan of Arc, St. Thomas More, St. John Vianney, St. John Bosco, St. Padre Pio, St. Mother Teresa, St. Michael, St. Josemaria Escriva, and Servant of God Julia Greeley.)

Our trip to Rome last month was for one primary purpose: to deliver the documents detailing the diocesan investigation of the cause for canonization for Servant of God Julia Greeley. Learn about her here if you haven’t heard her name before. The tl;dr is that Julia, a freed slave who worked and lived in Denver at the turn of the 20th century, is known as Denver’s “angel of charity” for her service to the poor, her apostolic zeal, and her devotion to the Sacred Heart of Jesus. My husband was appointed “vice postulator” to her cause, and so we’ve spent the past 3 years getting a unique up close view of the Church’s saint-making process.

That he was tapped to head to Rome as the official carrier of the documents was icing on the cake. Zelie and I couldn’t resist tagging along for the ride as his plus one and two. We were in the Eternal City for a little under a week, and it was a beautiful, restorative and almost entirely stress-free affair (the flight home is sealed deep within my subconscious memory for future nightmare material.)

On the Friday morning of our trip, we got up bright and early and headed to 8 am Mass in St. Peter’s with my Italian co-workers, the CNA/EWTN Rome staff, lingered with the crew for a brief coffee break, and then dashed back to our hotel in the Borgo to retrieve the documents for Dave’s big appointment at the Congregazione delle Cause dei Santi.

Now when I reference “documents,” I don’t mean a nice leather portfolio with a few signed papers, or even an accordian file, but 4 enormous legal boxes (wrapped in red ribbon and sealed in wax with the Archbishop of Denver’s episcopal crest) which contained more than 17,000 pages of documentation. As the gentleman serving as postulator for Julia’s cause quipped while we waited in the lobby “that’s a lot of words for a woman who was illiterate!”

The documentation details everything known about Julia’s life, from her time on a plantation in Missouri as a domestic slave, to her life of charity in Denver, and included the forensic analysis of her mortal remains and countless first hand testimonies culled from various ecclesial and government archives about her character and her work.

After some deliberation about how exactly to get all that stuff to Italy, we ended up checking each of the 39.9 lb boxes as our checked baggage (thanks, Air Canada!) and prayed anxiously at the baggage claim at Fiumicino that they would arrive unscathed.

Arrive they did, and with wax seals still miraculously intact.

As we ducked back into our hotel room that morning to load up the boxes, Zelie had a wardrobe malfunction that required some serious scrubbing and swapping of garments. I urged Dave to leave without me, figuring I’d definitely be able to catch up with a guy in a suit dragging 150+ lbs of cardboard boxes across the cobbled streets outside St. Peter’s Square in the late morning heat of Rome.

Well, I was wrong, and when Zay and I did arrive at the building south of the Square where I knew the office to be located, there was no husband in sight. Trusting myself to the mercy and kindness shown to women with babies by every Italian man I’ve ever met, I tickled Zelie’s chin to make her smile and confidently pushed the stroller past the armed guard in the courtyard and up to the security station inside. Using my broken Itanglish and pure native charm, I convinced the bemused gentleman that he should wave us into the secure elevator and up to “Santi, santi!” to catch up with my beau.

Not a bad office view

Baby power being what it is in Italy, he acquiesced, and so Zelie and I burst into the outer office for the dicastery in the midst of a confused crowd of nuns and monsignors sitting behind desks.  (Okay, okay, they were sisters, technically.) They cocked their heads at us as I smiled and asked if anyone had seen an American guy with a lot of boxes.

Eventually we reunited with Dave and our postulator, a dapper German fellow in a bespoke suit who bemusedly pushed the umbrella stroller through the marble corridors once I’d switched Zelie to the baby carrier to quiet her shrieks.

While waiting for our appointment (running predictably on Italian time, to sweaty Dave’s chagrin) I surveyed the tables near our seats. They were covered with holy cards depicting Blesseds, Venerables, and Servants of God from all over the world – an array of currently open causes of the Universal Church. I grabbed a few cards for Fr. Jacques Hamel, martyr priest from France, slaughtered at the altar by Islamic terrorists while praying the Mass a few years ago.

When it was finally our turn to meet with the priest who reports to the head of the dicastory, Zelie was fast asleep, and so I was able to pay close attention to the proceedings.

Causes awaiting finalization, filed and waiting. When a cause is completed, it will eventually moved to the Vatican’s secret archives.

I have to say, after years of research and work and a few formal liturgical ceremonies on Denver’s end, Rome was so typically Italian that I had to bite the inside of my cheek to keep from laughing. At one point the monsignor looked up from the documentation he was affixing his signatures to and quipped “the director’s office is one side of this wall, and the Adoration chapel with the Blessed Sacrament and the office of miracles is on the other. So you might say everyone who is filed away here my office is in Purgatory, stuck right between Heaven and Hell!”

Once the signatures were complete and the interview finished, Fr. opened a door in the side of the room to a – I’m not kidding – giant, overstuffed utility closet filled with packing bubbles, cardboard boxes, and giant Rubbermaid containers. Our clean white boxes jauntily tied with red satin ribbon and embossed wax seals trundled into that closet looking like American overachievement incarnate.

Looking a little wearied by the state of the storage room, Father dropped to crouch and shoved some cardboard boxes aside, using his foot to nudge a pile of bubble wrap further out of the way.

“Here you go, let’s put Julia* right here. No, no, let’s push that other box over, she should stay together.”

Viva Italia

(NB: Julia’s mortal remains are not in the boxes, just her files.)

And after a few photos and a handshake, that was that.

Afterwards Dave and I toasted his success with prosecco for Julia, “I’m glad you got to come with me, babe. That was pretty amazing.”

I kind of thought so too.

We clinked our glasses together, laughing over how she would probably respond to all the pomp and circumstance surrounding her, and how typically Italian Italy is, and always will be.

I hope I get to sit down with her one day in heaven and find out. Until then, Servant of God Julia Greeley, pray for us!

(If you have miracle stories of answered prayers from Julia’s intercession, submit them here.)